The Study Of The Thought Of Meng Huali

The development of the Song Dynasty to the Ming dynasty Neo-Confucianism, especially in the late Ming Dynasty, has become a rigid. Rigid thinking has led to the rigid political and social instability, the rise of Wang Yangming's Mind thought for the development of Science has provided a new way of thinking. However, thinking of Wang Yangming's conscience to the premature death of its development is not complete. Yangming lost, the later does not complete school because of their thinking, so that by their own along the path of the development of authentic thinking. That is, the so-called "ontology" and "work" problem. After learning about the different on this issue, resulting in a different school. The division of the factions, there are diverse views, the color is. Mr. Yang Guorong I used the discussion: work camp, sent to the silence, ready to send. And Wang Meng of carp as a door of a school, Menghuali more effort to send a succession of ideas.Ontology of carp in Bangladesh and efforts to raise its own view of the new. In the ontology, the montrouzieri the "true that" the interpretation, the thinking is not only a manifestation of their philosophy; Moreover, in their education has also been reflected in the ideology and practice of payment of education. Educational practice in their attached great importance to the so-called "real learning." Monteggia's "Practical Learning" philosophy is in fact its an important part of that is done. Accomplishment of great importance for the work is a philosophy montrouzieri feature. Monteggia martial arts did not explicitly oppose the cultivation of the body (the conscience). Loss of work, it is impossible for the realization of ontology (the conscience). Meng huali that "daily work" and "thinking" to combine in order to achieve the conscience. Montrouzieri of this thinking in academic from "virtual" to "real" process of transformation of the role can not be ignored. Meng huali attention for the work of our predecessors in its re-interpretation of the idea. "Few desires," Neo-Confucianism as an important area of cultivation in the efforts to hold this very important position. Montrouzieri ideological predecessors in succession at the same time, citing "easy" release of the. So that the "wash heart" and "few desires" link, and a clear distinction between the "saints" "sage," "scholars," the three ways of washing the heart. For "Shendu" re-found, making the concept as a philosophy montrouzieri work in particular, a key feature of self-cultivation. And Wang Xue-door Comparatively speaking, the Shendu montrouzieri efforts seem to be more easy to achieve.Montrouzieri for "Reason and Desire," the division of inherited jurisprudence has consistently adhered to by the difference. However montrouzieri the " intent meditation " "a few" "not fat, have made" "in" and so on have done a new interpretation of these elaborate, montrouzieri pay more attention to "the reality" of thinking, repeated-depth reading, thinking, making montrouzieri of "easy" out of the understanding of a Different PathMontrouzieri "from the school for good," "study for real," "Learning in the Solution," "hard with an open mind" as long as the educational philosophy and more than 30 years of educational practice, the achievements of the late Ming period in the earth Heluo reputable group of professionals . It is in great montrouzieri and his advocacy and efforts to practice under the earth in the Northern Song Dynasty Heluo Ercheng rise again after the lectures, the style of running.