A Study Of Social Life And Religious Psychology Of Yugur Women

In general, religious culture of each nationality strongly affects traditional customs, ideology, and norms of their people. The Yugur minority mainly believes the Tibetan Buddhism and the Shamanism; all aspects of religion not only refracted into the Yugur women's family life and religious life, but also immensely influence the feminine socialization process of nomad. With the advance of times, Yugur women's survival condition and the traditional society are not the same as before. In many cases, the traditional sex role pattern has lost its standards and the conditionality, however, the religious culture still plays irreplaceable role in influence feminine. Through the sacred significance system, religion can internalize the collective consciousness into individuals, nomads women study religious taboo, etiquette and etc which may shape their personal characteristics when they are young. From perspectives in Minghua village of Sunan Yugur minority autonomous county, based on detailed investigation materials and related productions and theories, this paper focuses on Yugur women's social life and its religious psychological mechanism from ethnological, psychological, sociological, religious, science and other multi-angle perspective.The paper is divided into four parts. Introduction and first chapter are included in first part. The introduction displays the prepared subject from research significance, synthesis, methodology and the argument. First chapter introduced Yugur minority Autonomous County and profile of investigation community. The second part for article includes second and third chapter, which described various aspects of the Yugur woman's social life from politics, economy, culture and so on. Fourth chapter constitute the third part of this article, which mainly focuses on religious consciousness, emotion, purpose, behavior of Yugur women, and influence mechanism of religious psychology. The fourth part (fifth chapter) is also the conclusions part, which suggested some proposals to future development of Yugur feminine.