An Analysis Of Wei Jin 's Happy

Wei and Jin Dynasties is the period of upheaval from the Metaphysics of the Han Dynasty tothe period of wei and Jin metaphysics. During this period, the metaphysics actively mediate therelationship between the crime and nature,the first time, it integrate the Confucian valuesystem and the value of the Taoist system in the same philosophical proposition.From thisperspective, academic debate that nature is the core of the period of wei-jinmetaphysics."Nature" is actually a natural submissive nature, the pursuit of a natural adaptive,arbitrary state.After the root cause,"Nature" is free and unfettered which zhuang zi proposed." Free and unfettered " as the soul of Zhuangzi’s philosophy, is the highest state of Zhuangzi.Wei and Jin Dynasties, facing the dark political society, people with disabilities wanted to avoiddisaster, to seek spiritual relief. Under the Norm pressure, Zhuang learning became people’sconcerns, became the thought which they seeked spiritual sustenance. Thus, people call " freeand unfettered " as a symbol of spiritual freedom, as a kind of spiritual liberation, as a idealpursue, sometimes in this realm as a standard to measure social reality. In the context of theintegration of Confucianism and Taoism, how to practice it into the " free and unfettered ", withthe history of evolution, celebrities have made their own answers. This paper mainly analyzes theji kang and ruan ji, the western jin dynasty period to xiu, guo xiang and ZhiDun eastern jinperiod, we hope to the idea of "peripateticism" of zhuangzi’s unique insights,Dealing with the relationship between the crime and nature is to solve the problem of therelationship between individual and society, the actual is the pursuit of life natural scene.Personal and social relations is an eternal topic, so the study of wei jin "free and unfettered"thought is of realistic significance. Wei jin " free and unfettered " as the Chinese traditionalculture, is the spiritual wealth of national revival, As the general secretary of xi stressed, Realizethe modern value of the Chinese excellent traditional culture, which is beneficial to enhance theattraction of Chinese culture itself, cohesion and influence. So how to realize the modern valueof the wei jin at large righteousness? This needs us to weijin "free and unfettered" thought tocomb, inherit the outstanding traditional culture, make it, innovation, improving cultural softpower, to create suitable for contemporary values. Based on modern values, this article try toreframe the weijin "free and unfettered" thoughts, to be identified to be treated, with sublationinheritance, so as to realize its contemporary value. This paper is divided into four chapters:The first chapter has carried on the back of weijin "free and unfettered" righteousness. Itemphasized the basic idea of "free and unfettered and the rising of Wei Jinzhuang learning. Weijin period, the social darkness, crisis, people are longing for freedom, at this point, the Wei Jinzhuang learning rised, became a fashion, became the wei-jin scholars chasing object and one ofthe focus. In different period of wei and jin dynasty scholars, because social environment isdifferent, they have different understanding of zhuangzi’s thought of free and unfettered, theymade conform to the interpretation of this period to the idea of free and unfettered.The followingchapters will select different periods, the different characters of chapter points.First look at the second chapter of wei and jin dynasty at large. Wei and jin dynasty,it was allthe more reason, cruel political struggle, academic conflicts with nature. Influenced by extend,wang metaphysics, in the early, ruan ji and ji kang and others who takes "natural" point of view,hope problem "Confucianism. However, Gao Pingling coup, due to the brutal political struggle,it changed people’s thought. Ji kang standed for going along with nature, and putted forward "thecrime situation and as a natural" point of view, and used natural against reality, wanted to seekspiritual freedom and personality independence. Ruan ji thought freedom as he comfort self heartthought resources, he tried to find a suitable way to transcend reality, the contradiction of thehope from subjective, i.e. by making all things easy. Liu Ling similar to ruan ji’s point of view,he takes no, despising the interflow. Shan tao and cauley as "alternative" typical in the sevensages of bamboo forest, they took the initiative to wto and put into deeply, and obeyed thenatural point of view, thought the crime and the nature and there was no fundamental conflict.Bamboo seven sages through their own metaphysics practices, deduced the philosophy ofzhuangzi, casting brilliant in the history of the development of the ZhuangXue.The third chapter analyses the western jin dynasty at large. Western jin dynasty period,compared with the wei jin time, society is relatively stable, as the metaphysics of subject of thecrime and nature relations, is still a great deal of attention during this period. Xiangxiu andguoxiang is the main representative figure of Western jin dynasty. Under the background ofConfucianism fusion,xiang ixu and guo xiang all along the Confucianism as the main line,Taoism is a positive relationship between nature and Norm reconcile. Xiang xiu was on the basisof the ontology, and putted forward the "natural" unintentionally of Krishna righteousness. Guo xiang completed the unification of the crime and the nature. Put forward the natural, nature wasacademic point of view. According to this view, after further play, guo xiang on the theoreticalbasis of the theory of "individualization", it was concluded that the "pending","to" all is free andunfettered "eligibility at large". During this period, wei jin metaphysics to peak, ZhuangXuedeveloped into a system of ideas, start by spiritual levels to rise to the philosophy, andincorporated into the into the mainstream of metaphysics.The fourth chapter expounds the eastern Krishna righteousness. Eastern jin period, theinfluence of Buddhism was increasingly thorough, the Buddhism and metaphysics penetrationblend had become a general trend, the metaphysics of theory development reached a new level,tried to use questions of buddhist thought and theory to explain the metaphysics. ZhuangXuecontinues to boom during this period, the inheritance and development of "peripateticism" ofzhuangzi thoughts appear the new changes."ZhiDun righteousness" instead of "to Guo Yi", this"ZhiDun righteousness" with obvious religious, Highlight the "to" the "heart" of "empty","setting". When the personal and social conflict, in order to alleviate the metaphysics rationalphilosophy and religious emotion between the cremation of social contradictions, zhang zhanputted forward the earthly, namely "shun them unintentionally.The conclusion,first,representative of the above chapters each period, summarizes the " free andunfettered ",then evaluate the contemporary value of free and unfettered of winjin.