On The Contribution Of Mou Zongsan 's Philosophy From The Perspective Of "Intelligence Intuition"

In today’s globalization, western wave, the status of Chinese philosophy suffered no small impact. Chinese philosophy itself is also facing the challenge of how to complete the modernization. Under this dual crisis, Chinese philosophers in modern time are sparing no effort to find the theoretical solutions. And Mou Zongsan’s "intellectual intuition" thought is a very original theoretical results, it’s a blend of Chinese and Western philosophy to recast the way to promote Chinese philosophy, injecting new vitality to Chinese philosophy. So Mou Zongsan has also become an important Neo-Confucian representatives.Mou Zongsan’s "intellectual intuition," did not come out of his own original creation. It originally comes from Western Philosophy "intellectual" concept, and it is the core concept of rationalist school in modern continental philosophy. "Intellectual "originally refers to a departure from the experience of the nature things, and it is the most accurate knowledge of all nature things. However, in the philosophy of Kant, where he was developing a revolutionary transformation of the "intellectual", Kant basically thought that the math and science knowledge was built on people’s perceptual ability, and the "intellectual intuition "classified as an ability which recognizes" the thing itself", but as for us human, we cannot have" intellectual intuition ". This concept can only exist in a Kant’s philosophy system as a logical assumptions.And Mou Zongsan’s recasting of Chinese philosophy was that he actively introduced the "intellectual intuition" content in Kant and use Kant’s epistemology to compensate the lack of epistemology of Chinese philosophy, and the shortcoming of lack of scientific rationality. However Mou Zongsan is not simple copy the "intellectual intuition" in philosophy of Kant into Chinese philosophy, but he developed a creative transformation. Mou Zongsan admitted that people can have "intellectual intuition", because he came to Chinese Confucian philosophy for a help, "Virtue of knowledge" beyond the perspective of experience, and the knowledge of unrestricted. Chinese philosophy are talking about "Conscience benevolence", and in Mou’s view, it is the very same concept of "intellectual intuition" the men can not have in philosophy of Kant. And Mou Zongsan transformed "intellectual intuition" into "zhi de zhijue", highlighted the "virtue of knowledge" moral entity capable of creation, and people can through this to reach the sage realm.Mou Zongsan actively introduced Kant’s "intellectual intuition", which was transformed it into "zhi de zhijue", nor is it just to solve the theoretical problem of Kant did not admitted that the people can have "intellectual intuition". But Mou’s were primarily for the recasting of Chinese philosophy, actively seeking Chinese philosophy and Kant’s epistemology theoretical intersection, and to make up for the deficiencies of Chinese philosophy. So Mou Zongsan and then put forward the "conscience of self-negation"(liangzhi de ziwo kanxian), and it is taking the Chinese philosophy "conscience" as the main body, and developed the dialectical development of scientific rationality, epistemology. Mou also the establishment of a "two-tier ontological" Trying From a metaphysical point of view to establish the "conscience", the dialectical relationship between epistemology. And Mou Zongsan’s unique philosophical innovation and contribution is that in the case of the establishment of Chinese philosophy as main strain, positive merging scientific tradition of Western philosophy and Chinese philosophy together, rather than simply regarded western philosophy as incompatible with the Chinese philosophy.Although Mou Zongsan made the unique contribution by "zhi de zhijue" Thought for Chinese philosophy, and it is the topic we cannot bypass when we were talking about Chinese philosophy in modern time. But for the "zhi de zhijue", what if we have the perfect solution to the crisis of modern Chinese philosophy facing? The scholars are still have not a unified conclusion. We should see that Mou’s philosophy theory is not perfect in recent days, but his theory of creative thinking, should be a good reference of Chinese philosophy’s future development.