A Study Of "Germany" And The Practice Of Spring And Autumn

In the late Western Zhou Dynasty, as a’s gone, plus the successive conquests continued depletion caused by a variety of social resources, making the powerful Zhou Ji regime from the gloom and doom.770 BC, Zhou Wang moved eastward, History Spring and Autumn Period. Throughout Chinese history, hegemony Diego Xing Spring and Autumn Period is a unique phenomenon. Traditional view, although objectively feudal hegemony contributed to improve the level of social development, and promote the integration of multi-ethnic culture, but the process of hegemony was full of bloody, people loss of life, regicide usurper things often happen, Ceremony Disintegration, hegemony so that the whole social and moral order chaos. However, the Spring and Autumn Period princes everywhere, really get just a few princes dominance, dominance achieved depends not only on the war and force, hegemony "for the government of Moral concept " is the foundation to dominate, even for dominance has important fundamental influence and role. Spring is not all war "unjust war", the war in the world today, there are many similar international humanitarian laws. These are not the dominant one or a few features dominate the process but their common features. This paper attempts on the basis of previous studies, further dominance of "virtue" to discuss specific political reflect, explore the "moral" of the specific content. This article includes five parts content:The first part is the introduction, discusses the research overview Spring " Moral"concept and Spring dominance. In the current academic Spring "moral" aspect, often focuses on the interpretation of the specific moral entries. The dominance of the Spring and Autumn are mostly focused on a particular study or comparison vassal princes between the two in a whole study of the dominant political activity is still relatively lacking. So the spring and the political status quo "hegemony Diego Xing" combined with social moral life in the same period, there are certain to explore space.The second part describes the Spring and Autumn "moral" evolution of the background to the Western Zhou Dynasty Shang has "moral." " Moral"concept Now that the word appears in the Qin Dynasty. Shang period, "Germany" and "on", "get" relatively close "virtue" only "on" and "was" in the process, and also contains the "on" and "get" content, content that some specific "goodness." But Shang’s "virtue" is a religious idea, not yet formed a specific ethics. Shang Zhou rulers reform of "virtue", the supremacy of God and the ancestors Yin God a soul separate binary faith belief in God, the supreme God of heaven Zhou Dynasty create destiny I have the power to seize, and make destiny I seize the moral standards that the personnel. Thus forming a "moral" concept of the Western Zhou Dynasty. " Moral "concept Zhou concept mainly reflected in three aspects. "Germany match days," said, "heaven no pro, but Moral "concept is secondary"; "protect the people"; "cautious penalty." Weekly rulers more emphasis on "moral" content, is a "pure morality" to the late Zhou Dynasty Zhou began to pay attention, "virtue" external manifestation, namely "dignity." " Moral" concept concept in the late Western Zhou also appeared down. Spring "virtue" idea is the development of the Western Zhou Dynasty in succession, " Moral" concept on the basis of the concept evolved. In content, "moral" concept is more biased to the Spring and Autumn Period secularization, "day" has been transformed into a pan-concept, nature mysticism weakened, but there have been days of blaming Heaven suspect emotions. Also, the "moral" concept further down into the Qing literati class, but also pay more attention to personnel, or even greater than the weight of heavy people of God.The third section discusses the "virtue" of political practice in the Central Plains princes of dominance. Including Duke, Duke Xiang Gong and concrete political practice. Duke’s dominance, the ubiquitous concept of " Moral" concept concept, both its representation "Exalt" "expel" and more fundamental to the people. Comply with Zhou, leisurely, morals, to get people ceremony. Therefore, the Duke on the "virtue" of inheritance is a "what they seem." Duke Xiang in the process of hegemony, neither internal commitment to appease the people, a fresh start, Fuguoqiangbing, strengthen the country’s economic and military strength of the song, not treat foreign princes, good-neighborly friendship, but with their own desires, trying to dominate, Christians have " Moral" concept external, with the" inherent virtue "falls far short. Gong dominate time soon, but Gong for dominance can be everything, especially with the strength, so that the degree of dominance and depth are far inferior to the Duke. Moreover, since the Jin-wen, Pa seek hegemony of the road then become more utilitarian.Part Ⅳ discusses the "virtue" of political practice in the Central Plains around the princes of dominance. Including Zhuangwang, Qinmu Gong and king lu, Goujian.As monarch barbarian countries want supremacy among the ranks of the Central Plains, is bound to be more effort to break through greater difficulties. Zhuangwang trying to dominate the Central Plains in the process, their focus on the Central Plains culture education initiative ritual practice of the Central Plains. Among them, the Central Plains culture and " Moral"concept in practice the most representative is Zhuangwang proposed "Virtue" Thought. As the country’s monarch barbarians, its internal and external political practice even more than many German princes of the Central Plains, it is barbarian monarch other countries can not. Although Qinmu Gong has been admired and respected cultural ceremony of the Central Plains, but after all, is a remote Qin kingdom, the extent of the Central Plains ritual practice culture is not enough. In terms of virtue, to some extent, although Qinmu Gong can do Zunwang, selecting and, loving, etc., but their political activities is entirely hegemony as the core, all for Hegemony and service, not a moral. Wu and Yue were to some extent by the impact and influence of the Central Plains culture, political values of the Central Plains also penetrate to a certain extent, the Wu and Yue. However, the late Spring and Autumn Period, the princes of the activities become increasingly naked without heavy "Germany", everything is more to the "tyrants" for the purpose. King lu and Goujian dominate no longer exist so-called "Exalt" already made himself king, until into the early dominance, the "non-German" nature of it exposed.The fifth part is the full text of the conclusion. Feudal hegemony of "hegemony" and later the "hegemony" are not the same, the Spring and Autumn Period princes do not rely entirely unreasonable acquired dominance, is called "Goodfellas" feudal hegemony also has its principles to be followed. And summarizes the principles of feudal hegemony, ie, two levels of internal and external, foreign enshrined Zhou, Concord princes, survival following must; internal Min Huimin, selecting and appointing capable, and good personal qualities.