Both culture and cultur al identity is not fixed, but with the cultural communi cation between integration, the development of the society changing, culture make it on t he basis of the existing adds new content. As the carri er of mess age,media is t he window on the society.This pape r will base on 46 yea rs in xis huangbanna newspaper( Chinese ve r sion) of stories about the water-sprinkl ing fe stival on conte nt, tryto analyze the Dai people and their nation’s tr aditional fe stival culture identit y. At the same time, the arti cle a lso wi ll be combined i nto three different investigation point s of field s ur vey in xishuangbanna water-sprinkling fe stival in the change of t he dai national minor ity area, as well as local dai nationality cultural identit y of their traditional festivals.This text c onsist s of five parts, the first chapter analyzes the changes of water-sprinkling festival of the Dai na tiona l minority villages. At tha t time the act iviti es are mainly youn g me n and wome n i n their wa y to expres s love t o each other,that activi ty is given priority to with entertaining.At the same time the article a lso analyzes the wate r-sprinkling fest ival’s changes since the 90 s, due to the change of the s wa ter-sprinkling fe stiva l mainly reflec ted in the religious cultur e, t he body of the water-sprinkling fest ival during the water-s plashing festival act ivities and organization cha nged, there fore mainly fr om these aspects is a nalyzed.<Xishua ngbanna Newspaper> constructed the water-sprinkl ing fes tival image mainly from cha nges in form and c ontent, and wa ter-pouring festival significanc e two aspects ca rries on the analysis of evolution.With t he change of the soci ety, the traditional culture and soci al factors affected the construction of water-sprinkling festival in < xishuangbanna newspaper>.The third chapter mainly a nalysis the factors affecti ng the <Xis huangbanna Ne wspape r>constructing the water-sprinkling festival image, including the change of tradi tiona l culture.It is mainly from the Da i nat ional ity concept of behavior changing. Another aspect is primarily a political, economic and cultural construction, and communi cation c onditions, etc, a nalyzed the influence of social fact ors on thewater-sprinkling festiva l ima ge.The fourth chapter is about the content of t he peopl e of the Dai water-splashing fe stival of cultural identity, t his cha pter mai nly analyzes the water-sprinkling fes tival of the dai nationalit y in the re ali ty and t he water-sprinkling festival in<Xishua ngbanna Newspaper>.The fifth chapter, the author reflects on the minority traditional culture me dia, the re lat ionship between the c onstruction and the cultural identity. Mainly discuss t he medi a present significance to the inheritance of ethnic minority tradi tiona l cul ture, and the media c onstruct the meaning of cultural identity.To sum up, this articl e s tudie s the t heoretical basis of cul tural identity t heory, by combining the re ali ty of the water-sprinkl ing fes tival of t he Dai national minority villages’ changing, and the local ethnic minority areas, xishuangbanna, 46 years of newspaper reports about t he wate r-sprinkling festival,from different regions of the local dai to ana lyze their r eality and the water-spri nkling festival in <Xishuangbanna News papaer>to cultural identity, i n order to to reflect on the media of e thnic traditional culture heritage and cultural identity i n t he media and construction si gnificance. |