On The Ownership And Attribution Of Religious Property In China

Religion is a long history of culture in human history spontaneously generated from the various countries and peoples of the world, and there are different manifestations, or monotheism or polytheism, but it actually has most of the same spirit of different religions, closely enough to demonstrate its human and social development as well as in the religion of radical social attributes. As we all know, in Marxist theory, there is to say that the economic base determines the superstructure. Religious activity itself, not just a ritual, it is an ideology, is part of spiritual superstructure, and support from this one building, it is its’economic base’-religious property. Only on this basis to ensure that religious property from infringement, to make religious activities depend on the survival and normal development. And it is precisely for the protection of religious property related to this, our country has now, whether it is first or related research systems are relatively scarce. Although religious property, and general property, in essence, there is not much distinction between general property also has similarities, but were the first to bring the religion would help a bit special, thus becoming the complexity and political sensitivity. So this is also for this reason, try to protect the civil aspects of religious property issues discussed related issues in order to be able to give a reasonable solution. In addition to the full text of the introduction and epilogue, in total can be divided into four parts:Firstly, an overview of religious property. Including our current religious property and sort out the legal norms derived on the basis of religious property subject to the rights involved are analyzed, as well as far as the scope of the rights of the subject of rights, ownership of religious property ownership, as well as for religious groups, their legal status for religious activities, and the relationship between them were discussed.The second part of the conservation status of religious property. This part of the need for civil protection of religious property from the start, confirm the importance of religious property for the civil protection, then religious property related civil relations explore the relationship between property rights into civil rights, bonds, inheritance rights, and how find a practice from one of these related to civil protection can be used for religious property direction.Thirdly, a comparative analysis of civil protection of religious property. From European countries, the United States and those in Japan for the National Civil Protection System has a sophisticated system of religious property to start, introduced the practice of these countries in the civil protection of religious property, it is the reason behind their practices are briefly analyzed and in the last prospect of China’s future direction can form their own religious property protection related aspects of efforts.Last but not least, how to improve the relevant Protection of religious property. Taoism and Taoist first property development in Shanghai to do a brief review of changes, history is always objective and fair side mirror, from the previous drawbacks and flaws can be thought of civil protection of religious property specified in the direction of improvement of the future, in addition, on the legal form of the future of religious groups can form were discussed with the prospect, and is quite popular abroad the possibility of Chinese religious legal system applicable in question.