A Study On Singing Culture Of PanYao Nationality Of The North In The Guangxi Zhuang Autonomous Region

The singing has not reflected things , landscape or history simply as a kind of oral narration mode, but build and construct and adjust the right village tradition; Do not only spread on the level as the text , but is running three-dimensionally as culture, take shape with village tradition one interdynamic a intact one social to pass on. The research of singing culture is not to study the singing, but study the meaning that they sing order and form in the village tradition. Singing meaning a part of culture is it write down text to store in, the more important thing is that exists in the course of singing of the singing, it is the combination of the text and linguistic context. The run-up , order of singing , form with vulgar song all have a tight and deep context relation, it expects condensing the people's realistic psychology of PanYao nationality of mountain region . Because its unique janitor among people , people and spirit exchanges function for singing culture, adopt the people , PanYao nationality of mountain region , among life great ceremony behavior that turning point have, because the going on of various kinds of run-up and singing order and form with vulgar song, make the " equivocal person " in " threshold time limit " go out of the state with indeterminate identity, make the approval of all social members, move towards another stages in life smoothly. The people , PanYao nationality of mountain region , until all kinds of song vulgar , sing target , sing form , difference of order, embody the Guangxi Zhuang Autonomous Region the north records of PanYao nationality kiss and drift apart the close interpersonal pattern of associating the field land, records of king in person who cite is it in vulgar song having , have the difference of kissing and drifting apart near to redeem a vow to a god, with in funeral song vulgar but in wedding song vulgar, because involve the individual family , have reflected the interpersonal difference preface pattern of the normal condition, it is a course extended gradually from core to external world. Various kinds of song singing content of being vulgar, it is construct another huge and systematic gods world to build according to this life society to embody, and expect this efficacious circle government to make just management and award to their life order like organ of power in the ideal , through safe and comfortable that this kind of gods worships and maintains the national happiness of spiritual tie and individual family of precious jade, embody the suspicion to the feudal civil order of external world too at the same time . Because of the environment is chosen and government's behavior, the Guangxi Zhuang Autonomous Region the north record psychological ecology of precious jade to is it keep to come by song, such with national distinction psychology transfer right mode, reduce because national social status person who change society that situation produce interfere, the ones that have maintained the village society are harmonious and balanced. Meanwhile, it is strengthening the pharmaceutical of nationality's cohesive function of PanYao nationality too, maintained the national culture interface of PanYao nationality effectively. The thing involved in the singing is to the factor, because their some unique practical value or concrete attribute, and become the narration tool of singing culture. The Guangxi Zhuang Autonomous Region the north records of PanYao nationality singing culture singer symbolize symbols with idea knowledge that audience share, play a role in appreciating thoroughly in the exchange among people , people and spirit .