| This paper analyzed from two aspects to the Chan, wing-tsit's research, one for Chu Hsi's thought world. Another is to Chu Hsi's life world. "Thought the world" as the "known", "life world" for "deed", thought from life practice, life practice and guiding ideology, "deed" in order to "know" knowledge ", "to see" in line ", "unifying" but also by "line" as this is the traditional Confucian. The deep concern of reality is characteristic of Confucianism. Chu Hsi's message to restore the doctrine of Confucius, he not only for its demonstration from the thought of authenticity and feasibility of this doctrine, the more out of life to purposely established his ruling. For the thought world, Mr. Chen's analyze has been established by six philosophical concepts - "taiji" "liqi" "xing" "gewu" "benevolence" analysis. Through the philosophical concepts of the six to see out the interpretation of establishing such a large thought system, its purpose is nothing but try to argue human nature is good, evil is caused by air mission, so people long after the certain accomplishment is to the good. To the life world Chen's analyze is divided into four parts:namely the daily life of the academic exchanges, and Chu Hsi's political life, with his disciples. Chu Hsi's to be in life Confucianism, self-discipline; alcohol peremptory In an academic argument is actively maintain his ruling and established LuXiangShan. with ChenLiang debate; In politics he positively persuade rulers executing his thoughts in order to carry out it; When this fail he back to home to teaching as usual. |
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