On The Concept Of Wittgenstein's Early Philosophy Of Transcendental Metaphysics

The article denotes that the previous philosophy of Ludwig Wittgenstein is essentially transcendental metaphysics. In his previous works, Wittgenstein lines out a limit for language by means of the logic analysis of the language: to the explicable beings, they could be expressed clearly; to the non-explicable beings, they should be treated in silence. The explicable things embody the world and the whole social science, and the language and the world hold the characteristics of logical isomorphism. Wittgenstein indicates more that the most problems and propositions in the conventional metaphysics are the misapprehension to the linguistic logic. While Wittgenstein utilizes the explicable beings to mean the non- explicable beings, and the non- explicable things obtain the predominant position in his true philosophical pursuit. The non- explicable things are the mysterious beings beyond the world, including the solipsism, the metaphysical subject, the volition, the goodness and the frightfulness, the eudemonia, the ethic, the significance of life, the significance of the world, the value, the God, the existence of the world and the touch to the world of one limitary whole, and concentrating on the metaphysical subject, the non- explicable things constitute a transcendental metaphysical system.