What Kind Of Daily Life, How Aesthetic

With the growing sufficient of our resident material life and the considerable development of our social culture, the " aestheticization of daily life " has gradually become a very universal cultural phenomenon. This phenomenon also becomes a very prominent cultural phenomenon.under the Participating of the cultural industry with content of the contemporary cultural symbols.When it involves to the daily life, the social economy as well as the aesthetic culture and so on many domains,"the aestheticization of daily life"presents an very unclear appearance.This paper attempts to reflect it again and discuss its inevitability, necessity, and the value of the deficiencies basing on a solid foothold in the country's social soil and the changed realities of social life and culture , to promote a reasonable survival of the daily lives of the aesthetic manner.The article divides into four parts.By examing how the " aestheticization of daily life " becomes a topic and how the current scholars solve this problem, the first part points out the way of our thinking, it is that we try to discuss its inevitability, necessity, and to carry out what kind of esthetic construction basing on a solid foothold in the country's social soil and the changed realities of social life and culture .The second part attempts to describe the inevitability of the " aestheticization of daily life " in the background of the gradual restoration of chinese"daily life" in the new age. Chinese social structure have undergone a series of changes in the new age, For the de-politicizing of social life,the thorough development of the market economy and the opening to the outside world degreeing day-by-day, Chinese daily life in the new age has gained a new independence and obtained the multiplex development. Economic prosperity and the renewal of people's idea let people's life obtain the new vitality, The mass culture, as the relaxation and the emotion demand in the people's daily life obtains the extremely swift and violent development inevitably, the development of each social stratum also requests inevitably in daily life's utensil, the clothing, the decoration to manifest the identity and the emotion comforts of each social stratum .The third part talks about the paradox in the daily lives of the "free time". the freedom of the individual possibly gives an active opportunity to the wicked factor of the human nature . Simultaneously, the fetter componets to the human nature in the traditional culture may obstruct the establishment of the modern awareness in the daily life, these two aspects have formed the intrinsic paradox of our daily life, therefore carries on the aesthetic critique and the construction to the daily life is necessary. Although the daily life has the priority in value for its individual freedom, this does not mean that daily life is a perfect entity. In fact, on the one hand daily life opposites the external authority's interference, but it often Loses vigilance of the internal instinctual impulse and the backward Cultural Psychology, resulting in the degradation of human nature itself.In the pluralistic contemporary society, the law, the political authority, the loosening moral protocol as well as the mechanized education function is unable to guide the people's emotional and spiritual survival in a proper way, only aesthetic and artistic life can penetrate the layered life tent, arrive in the depth of human nature, help us to carry out the construction of our daily life.The fourth part tries to Propose what kind of aesthetics we should carry out. This includes three aspects: the core of the Aesthetic of daily life——the construction of individual survival style, which includes two principles(the balance of emotional and rational, the intermediation of the private and public nature); pursuit the diversity of aestheticization of daily life——pay attention to the life phenomenon itself, transcend aesthetic foam; the " aestheticization of daily life " also relates to the entire society development, therefore the " aestheticization of daily life " is also a social overall project, its healthy advancement, needs the efforts of the whole society.