On Su Shi Was Born Tendencies

Sushi, as a leader of the literature field and a great cultural master in North Song Dynasty, at the same time when he received the education of Confucianism he also deeply influenced by the cultural trend of complementation of Confucianism, Buddhism and Taoism at that time, that is to say, he was deeply influenced by Buddhism and Taoism. With the ups and downs in officialdom and several life's buffets, Sushi's thought was growing into mature and depth, and his sight width. He began with the ruling the country and aiding the learning, then gradually went a way of from Confucianism to Buddhism and Taoism ,to the complementation of Confucianism , Buddhism and Taoism, and organically combined Confucian's inherent fortitude spirit with Laozi and Zhuangzi's life attitude of returning to nature and surpassing time and space and Zen's opinion of treating every change with normal heart, and organically united"jianji"with"dushan", and through the deep thinking and appreciating of life's significance, taking the feeling of soul and freedom of spirit as the level to measure the value of life, tasting the existing of life noumenon in wateriness, therefore he had constructed a new spiritual field for himself and offered a spiritual habitat for bookman and scholar-bureaucrat after him besides Tao Yuanming's hiding in mountains and forests.The development of Sushi's trend of renouncing the world was closely related to his officialdom course,which was very clear in his ci poetry. On the development of his thought of trend of renouncing the world would divided into 3 stages by 2 points of juhuang and yuhuibiandan. The first stage ,from he became a chinshih at first time to becoming the magistrate of huzhou, was his period of actively dealing with the worldly affairs, but his thought was changing into depression with the buffets in officialdom. The second stage, before from juhuang to yuhui, after Wutai Poem Case, Sushi sought into the extreme disappointment and distress, and at last he got enlightenment from Confucianism and Taoism, and gained the disengagement of body and mind, his thought of trend of renouncing the world and seeking going out was formed basically. The third stage was the period of yuhuibiandan. Under the bad environment, Sushi had a deeply philosophical thinking on life, with the spiritual inherence and transcendency, philosophically treating life without seeking fame and wealth, and had finally formed the life experience of uniting the limited life into the limitless universe. Sushi's trend of renouncing the world had deeply influenced his ci poetry works. The brilliant dream imago, lonely swan goose imago and immortal imago was formed in Sushi's ci poems. Dream imago was formed in Sushi's special life experience. The great life's buffets made Sushi have to seek a real spiritual disengagement and balance, combining with the understanding of Confucianism and Taoism, he had gradually tasted the illusion and transience of individual life, and had finally formed the life experience of a life is as a dream. Lonely swan goose imago was the embodiment of the poet's spirit, and the inner pressure which would not disengage but also required to disengage, combining with the individual personality of his exemplary conduct and nobility of character and solitary superiority and isolated loneliness, had formed the spiritual core of lonely swan goose imago. Lonely swan goose imago presented a kind of flying swan goose of pure superiority and dim discernibleness and loneliness and going upwards in presentation. Immortal imago was a special way for Sushi to get rid of life's worriment and return to spiritual freedom, was one conduct he had to do to get rid of the vile social evils of struggling for fame and gain and conflicting with each other, however the entelechy, indifferent and elegant immortal imago had also become the personality model of Sushi's reality.Sushi's trend of renouncing the world was deeply influenced to a great degree by Tao Yuanming. As for the special experience and characteristic, Sushi largely appreciated Tao Yuanming's personality of quitting office and returning to nature and being contented in poverty and devoted to things spiritual, always imaged and encouraged himself with Tao Yuanming, showed the thought of renouncing the world and returning to plowing, and the peculiar Tao Yuanming Complex was outpoured in his works now and then. Sushi was deeply influenced by Tao Yuanming on ci poem style, personality and values, and his ci poem works in the late period showed out the style of wateriness and airiness and indifference and purity. The same target of life made them together to sing and sigh the understanding of life and returning. Sushi raised the banner of"I'm going home!"which went for a free life in his ci poetry, when the real life of returning to hiding wouldn't come into being, he turned into seeking the comfortableness of soul, and reached the realm of heart-hiding what was so-called in Zhuangzi in the condition of half-drunk and half-wake.The reason that through Sushi's ci poetry studying his trend of renouncing the world was after Wutai Poem Case, Sushi somewhat worried when he wrote poem, but ci poetry belonged to game character which did not controlled by the authority. Therefore, from juhuang, especially at juhuang period, Sushi largely through ci poetry expressed his real disposition and special feelings. The developmental venation of Sushi's trend of renouncing the world could clearly be seen through his ci poetry.