Chinese Ancient Law Of "materialization" Of The Theory And Literature

Aesthetic theory East and the West have the same common, but cultural differences make them also have significant differences. Ancient China"Materialization"Theory and the Western"Empathy"that belong to the field of Chinese and Western cultures of the two areas."Empathy"is the early 20th century in Germany Meihuajia legislation Staples Meihuajia represented by a rather influential doctrine; Ancient China"Materialization"On the pre-Qin period Laozi's"Huhuang"sprouting, experienced the initial phase, the development phase, the deepening of various stages of maturity and the adequacy and improved, and ultimately formed a national characteristics aesthetic creation theory, in the ancient literary and artistic creation, played an active and unique role ."Empathy"and said that"objectify"On all the emphasis on the emotional, will face the projection of the object to, can have a sense of imagination involved. The difference is that, the two of the imagination is not the same as understanding. Secondly, the Western"Empathy"that is the premise of this merciless, of no status, I have been replaced, of the aesthetic value is given through the Empathy. In ancient China, where independent of the value and meaning I of all, and not replace Jieru of-This is true,"I of the same.". In order to achieve the"Materialization"an indispensable part of the state is the way to the heart Xujing reflection aesthetic object, this is literary and artistic creation, in the process of deliberation and psychological preparation."May 4th"literary period there have been some radical and extremist literature concepts, such as Chen Duxiu, the leader of the New Culture Movement of the"Literary Revolution"flag for the overturned carving, aristocratic literary merit, outworn, lavish classical literature and are taking the effect, Jianse the mountains of literature,"said overturn carving, aristocratic literary merit, simplicity of construction, the National Literature lyric. said overturn stereotypes, lavish classical literature, construction, fresh, Li-realist literature . overturned are taking effect that said, Jianse the mountains of literature, the building clear, popular literary society."at the time that the radical literary revolutionary situation,"objectify"This is the old theory that the more people will be willing to become the status quo No, as those that require positive action at that time the revolutionary situation, therefore all be negative."Materialization"thinking of classical Chinese literary theory, aesthetics"objectify"the concept of the starting point .Ancient China actually contained in the thinking of many art system is complete, more standardized, creative, today's literary and artistic creation is still very positive inspiration and guidance. China Literary Theory sector affected by the Western Literary Theory deeper, are accustomed to Western theories of literature, often overlooked the significance of Ancient China and values. Indeed, Western Literary Theory can be used as reference and value, but if not fully acceptable to thinking, the use of comprehensive, then the result often leads to the West to hold a dominant mode of thinking, and the nation's outstanding cultural heritage was neglected even theory dispose of disregard.This paper choice Ancient China"Materialization"Theory and the Western"Empathy"said comparison, that the two of the same at the same time, with different thinking in the Western habits and appreciate the customary analysis of the reasons for the variance, and to clarify the Xujing heart for Aesthetic, and aesthetic objects into one, subject and object unity, literary and artistic creation is a necessary psychological quality. There is unable to enter the literary and artistic creation, the highest realm. This upgrade from Ancient China"materialization"of the meaning and value, purpose, is standing at today's theoretical position to explore and understand the value of Ancient China today, and its literary and artistic creation, inspiration and reference.