"heaven In Succession" - Wang Fu-chih, "zhang Monte Note" Research

Qi,Shen and Xing are the three terminologies which present maximum in the Translation of Zhang zi's Zheng meng written by Wang Fuzhi . And they are the three big basic categories in entire book too. This article's purpose is, through clarifying the three big basic categories and the relational systems theory, to reveal the guiding principles that maintenance and penetration of the three big categories—Tian Ren Xiang Ji. In fact, Tian Ren Xiang Ji is the central thought of this book.The article summarizes the characteristic of the Translation of Zhang zi's Zheng meng: to annotate Zheng meng by Yi; to demonstrate the highest good of Da xue; to base on the method of two become one and one become two. From the above states derive that Tian Ren Xiang Ji is the core question and the primary thought of this book. The thought of Tian Ren Xiang Ji is to achieve mastery through a comprehensive study the heaven and person two aspects, thus, divides first states it. The part of Heaven intently discusses Qi and Shen two big basic categories, the Translation of Zhang zi's Zheng meng regard Ultimate Harmonious, instead of Qi, as ontology. Ultimate Harmonious, on which Tao roots, include the body and function together. Shen connect human with heaven, Qi with Xing. Qiong Shen Zhi Hua is an integrated and characteristic academic concept, a bridge connecting human with heaven, and the content of Tian Ren Xiang Ji. Ultimate Sincerity is extent of Shen, possessing the content of both the Tao of heaven—endless ultimate sincerity, and the connection between heaven and human—Sincerity accomplish personality. the Translation of Zhang zi's Zheng meng, succeeding to and developing Zheng meng, attach importance to the Tao of heaven and humanity, meanwhile, take the bidirectional construction of relation between heaven and human as the characteristic. Xing is creation of Shen, such proposition completed the transition from heaven to human, and turn to the theory of personality- cultivation, which refer to the relation between fate, nature and Xing. Wang Fuzhi considered that the fate lead to Xing, at the same time, Xing-completing achieve fate, we shouldn't do one thing and neglect another. The relation of nature and Xing is raised on the basis of analysis to the Xing of universe and Xing of personal nature. One's nature depends on his Xing. This sentence is at subordinate position. Its function is that can assist to realize the function of Xing. Properly developing and spreading the nature and fate is content and assurance to achieve the peak of one's personality. To this point the function of one's heart is same important as the above. The heart originated in the Xing and the heaven is the origin of the Xing. There is inherent moral quality in one's heart. So a person should expand his heart to follow the example of heaven. The book Zheng meng teaches a person to set aspiration and the clear analysis to the aspiration and the heart, which enriches the content how to achieve the peak of one's personality. At the same time it guides a correct position to Tian Ren Xiang Ji.The Ji Shan Cheng Xing evolved from the content in the Yi zhuan which include the the following three item: the first is that Yin and Yang is called Tao, the second is that keep on with Tao is good, the third is that to accomplish Tao is Xing. The Ji Shan Cheng Xing is the grounds of ontology and the core content of Tian Ren Xiang Ji. If a person wants to achieve Ji Shan Cheng Xing, he must do the following two things. First of all is keep pure in the highest good, in other words, affirm humanity and its value. This item mixes together with the highest good in Da xue. The second is Cun Shun mo ning. Its means is to harmonize the relation of the Tao of human and the Tao of heaven. The Tian Ren Xiang Ji is a natural and conscious development of Chun Yu Zhi Shan and Cun Shun Mo Ning. And it require human to imitate the Tao of universe in order to achieve the moral action. The spiritual realm of Xi ming is the focus reflection of the thought substance of Tian Ren Xiang Ji. It clearly demonstrates the value of heaven and human.