Aesthetic Common Sense And Time

"Common sense of the aesthetics" as a topic is vital in the common sense of the immediate problems. The general trend of the disenchantment of God and the enlightenment of soul gives way to reason. The reason taking technology as form degenerated God into subject's symbol, even more than superfluous, and dispelled mankind itself, and even equivalent to object. Because of the logical deduction, the external compulsion of the resolution of the reason and the understanding appeals for the clear and bright person to make common sense of the aesthetic run into the current situation."Live" can not escape from the prior limit of "time and space", "common sense" lives in the transformation of modernity. "Common sense" upward stems from the ultimate good of the entity philosophy, and downward is relational to the enlightenment of the subjective philosophy. Moreover, "aesthetic common sense" is different from the "social common sense" and the "logic of common sense." Therefore, the pivotal role of the common sense of the aesthetics is very clear. The prospect of common sense is also intermediaries between the human body and the soul or the world, so the discovery of the body of the mortal will break narrow limit of aesthetic subject. This kind of limit, as shown in the second chapter, is purification of the concept of "common sense of the aesthetic". The third chapter, "common sense of the aesthetics and time", has analyzed the rationality concept in the research history, proposed some itemized problems, such as the mortal body, the thing body and so on, and simultaneously unfolded the core question of the mainly experienced time in the common sense of the aesthetics (instantaneously). Both entities philosophy and subjective philosophy will be taken to the main aim at the future time. The eternality, because of its unlimited result appropriate for human self-improvement for the glory, has belittled honorably the mortal body and the material body's value. This will not be close to the idea of movement about things themselves. Aesthetic common sense melts the eternal future to be good into the instincts of private moment at present instantaneously, which, at the same time, time and space placed with the aesthetics itself, will dispel double holds of the nous category and the moral ultimate good, but that will carry out an experience of life to solve esthetic and the common primitive dispute. It's anticipated the God, the rationality, the human body, the material body of world get legitimate explanation, which will be common sense of aesthetic criticism of the study directory. Various kinds of question's statement above are closely related with the existence of the modernity questions and the time dimension provides support for the thesis's explanation.We divide time into three kinds: Inner time benefit for natural rhythm in Chinese philosophy; Spatial time which deeply explores in the universe in Greek culture; Experienced time in Christian Culture. Moves toward "the time" research, mainly in the Chinese tradition philosophy's modernity explanation, and profits from the Greece civilization and Hebrew Culture, relate the modernity transformation of the Chinese aesthetics (for example: Conception Theory). Aesthetic sense of common sense will be the immediately instantaneous intuition by feeling the ultimate good of entity philosophy from the future time. The intuition originates from the enlightenment which knows the body and Ti Dao and aesthetic perception are two names of one thing in China's gasified philosophy. The philosophy interests of "body-mind integral whole ", "harmony of all things" has verified all to be one. Knowing and doing under discussion in Chinese culture has dispelled the problem of soul and flesh unification in western philosophy, that is the problem of soul and flesh unification hidden in the exercise of day-to-day, and the daily non-distinction's esthetic order regards the order of the universe as a mortal body / Ti Dao model. Etiquette and music culture of primitive Confucian School proved the body pattern which maintaining spirit, meat, and integrity of substance for Ti Dao, especially the demonstration which manages to the mortal body and has the correction significance for biased spirit of the pre-modern society. There is no doubt that the philosophy of harmony of all things is also a warning to the consumer era. The favors to the mortal body, have been showed in the fourth chapter "Ti Dao/ Intuition", and simultaneously the revolt of one-way on the body or negative to the human body appears to be more necessary in the contemporary society. "Common sense and mortal's anxiety" believed that the supreme prospect of common sense was intermediation of the soul, human body and the world. In common sense, rationality purely rules mortal body In the consumption economy, the belittlement of the commodity objectification to mortal body—the body of the anxiety, that is to say the body of political and economic criticism, directs the community of non-effectiveness seriously. Regardless of political sculpturing or consumer codes physically, they without exception pull the mortal body to the position of logos. However, the body of non-logic has become thought without thinking. Intuition, as the concrete and specific homing of human body, has embodied the request of keeping multiple aesthetic style in modernity principle. The mortal's intuition is a poetic sentiment channel between the human body and the soul or the world. After "mortal body" critique of aesthetic common sense, shifting the problem about material and body (the natural world) to pragmatic-esthetic spirit critique has been realized in "Ti Dao/Intuition". In the light of new technology increasingly, technology (such as new media ) logic and dehumanization trend to be transformed into the pursuit of aesthetics from the view of fifth chapter . The contradiction is highlighted in the process of modernization between spatial time and experienced time. This contradict, in the modernity of the aesthetics, always penetrates among the holy, the true, the good and the beautiful. This tension shows that the common sense of the aesthetics goes ahead of pluralism, which is previous decision of the common sense of the aesthetic logic. And has the function in the life, the city-state, the law and government harmonious prefabrications, as the heart-body instinct.