This paper is made up of three parts, that is introduction, text and conclusion. The research method of the paper is oral formulaic theory, comparative analysis and related method. The part of the text discuss the "geser "song by Zhou nai. Then the writer discuss the relationship of" geser " wrote by Weilate, " geser " wrote by other writer in Werlate, "geser "others in Mongolia, "geser " by Tibetan and "janggar".The part of text is made up of four parts. In the first chapter, the paper begins with the inner relationship of the" geser " by Welate. Then the paper discuss the relationship of "geser saves mother "song by Zhounai,Weilate and Laolibu from language, motif, image aspects. And the difference of them can be owed. In the second chapter, the writer compare "geser " wrote by Weilate and other writers from the language, main view and image aspects. The results is proposed, that is the work of Zhounai is tend to Beijing version, and others may get rid of the traditional things. The reasons of it are the live environment of singer(social culture), local characteristics(dialect, custom) and oral tradition. In the third chapter, the writer discusses the"geser "song by Welate and "geser " song by Tibetan. Then the relationship of" geser saves mother "," geser found the father of the soul" song by Zhou nai and "geser saves mother " "geser saves wife","mulian saves mother "song by Tibetan. We can obtain that "geser saves wife", song by Zhou nai have created the Mongolian culture of the song,although it is from Tibetan singing. In the forth chapter, the writer discusses relationship of "geser "and "janggar", "janggar" wrote by Zhou nai and "janggar" spreaded by Zhou nai, the result can be obtained that different oral spread would influence each other and the comman characteristics can be owed.In short, the content of "geser " song by Welate, "geser " song by Mongolia,"geser " song by Tibetan are same, however, there are some difference between them in main view, language,inage because of the restriction of the manuscripts " geser ". Then we can conclude that "geser " is influenced by "janggar" and difference tradition can be inherited by influnceing each other. |