| "Moriken" is the common word of northern Altaic Mongolian and Manchu-Tungus languages. It means "Good archer" in Daur's language. Originally, this word is the reputation of hunting and fishing experts, and later it gradually contains the meaning of hero. Moriken stories are about hunter and hero stories. In the Paper I regard the hunters and heroes' stories as Moriken stories to research. When I was collecting materials, I found that Moriken stories which had been organized was collected and translated in the 20th century from 50 years to 80 years. Later 90 years, lack collecting and organizing Moriken stories. In addition, as technological backwardness in 20th century,50 years to 80 years, people rely on note to collect and record the majority of Moriken stories, according memory to write out the stories. So the true and whole picture of stories can't be presented. Therefore, from June to August in the years of 2009, I researched the status of Moriken stories on the field notes in order to make up the blank of collecting and arranging Moriken stories after 80 years in the 20th century. The majority of people researched Daur's Moriken stories from the motifs, themes and structure. Research Daur's Moriken stories from culture and literary function have a big space.There are four parts in this paper:the preface is a comprehensive overview for the papers mainly from positioning the Moriken stories, the reasons of thesis topics, purpose and meaning, the research histories and current situation, research content, data sources and research methods. The first chapter, based on the collection, collation of data and analysis the work that has been published to research traditional culture of Daur's Moriken stories which contains hunting cultures, traditional social life culture, shamanistic culture. The second Chapter, base on interviews and field survey date, analyses the heritage status of traditional cultural of Daur's Moriken stories. Base on the Heritage of stories and folk tales of Daur to give additional instructions. The third chapter, thinking and discussing traditional cultural development trends of Daur's Moriken stories. Firstly, discussing the re-development and utilization of traditional culture of Daur's Moriken stories. Secondly, analyze the changes of traditional cultural continuity and the opportunities and challenges we faced. Finally, consider how use the tourism and media resources to find, protection and development the traditional culture of Daur's Moriken stories. Limited to investigation and interviews groups of restricted areas, the field work mainly in Inner Mongolia, Hulunbeier Molidawa Daur Autonomous area and Daur inhabited villages of Xinjiang's Ta city, focusing on analyses the status of Daur's Moriken stories, the heritage status, development trends, re-development and use of the traditional cultural of stories, the folk tale tradition and so on. The paper takes text research methods, field survey methods and cross-disciplinary research methods, based on the stories collected by author on the field research and had been published with the predecessors. In-depth analysis traditional culture Daur's Moriken stories, find out traditional culture of the stories, in order to enrich today's Daur folk living cultural. At the same time, from a literary point of view, call attention to protection and development traditional culture of Daur's Moriken stories, thereby extension the function of literature, so that make the Daur's Moriken stories as a means and channels to excavate, protect and develop the traditional culture. |