Sober Hesitation

This article take the Lu Xun revolutionary ideas view as the inspection object, intended to explain and sort out the production of Lu Xun's generation of Modern Thought. If Lu Xun and the idea is a modern Chinese intellectual history can not bypass exists, then, do we choose what kind of approach to close the, interpretation of - Further, how we thought as much as possible into the Lu Xun Road construction in Chinese thought and culture a useful reference, it is the question we must face. To answer this question, one of the most fundamental premise is that Lu Xun's thought to what extent can be regarded as modern? Lu Xun's thought is a modern interpretation of how modern thinking and the Beginning of China's overall maturity of the internal composition of a related? Selected papers of Lu Xun's Views of revolutionary thought is based on the above considerations. Papers from the "revolution " the archaeology of knowledge, the enlightenment's revolution of literature as a mirror, construction and deconstruction of the revolutionary myth, free thinking people of the country and the evolution of the angle of track and trace of revolutionary ideas to restore the original meaning of Lu Xun and variations, a clear intent to clarify and hesitation constitute the two sides of Lu Xun's revolutionary ideas, and always in the dynamic development of the situation. For the revolution, Lu Xun is always maintaining most sober hesitation with the sobriety which most hesitates: he advocated social progress updates on the one hand, advocates revolution to achieving social progress in leaps and bounds, but on the other hand, in the wake of more than rational, as a person Humanitarian who often require blood sacrifice for the revolutionary practice of the great social institutions feel he hesitated.In the revolutionary process, Lu Xun found that more often than not as revolutionary as people think, is the gateway to the "golden world" broad road, it being there will be violence and bloodshed, has the devil to "lose the good hell" cry and clamor. The root cause of all this, perhaps not because of changes in the middle of the revolution, but because of the revolution at the beginning of the myth that politicians set of weaving, is tempting but not really inspire people to achieve a myth. But the plight of the revolutionary ideas of Lu Xun is that he confused the one hand, to break all kinds of deceiving people and fooling people superstitious myth, to take advantage of the modern sexual revolution to achieve"sets up the human"purpose, but is full of paradox is to realize the revolution trying to take advantage"sets up the human"purpose, the expropriation of the revolution itself had the power of myth, weaving a new myth of a better - "men of the country" the establishment, and who devoted his life to the liberation of the ideal. In other words, Lu Xun is in fact the modern myth of the revolution to a more decadent inverse revolutionary political or social myth, the myth of anti-myth, not entirely in vain invalid, but do have their inherent limitations. Clear and hesitation in Lu Xun's revolutionary ideology compatible with students in the integral - the idea of this kind of paradoxical state of Lu Xun's thought is indeed the best modern footnote.