The Human Ecology Of Cultural Revolution Narrative In The Early New Period Novels

The Cultural Revolution Narrative in the early new period literature depends on the background of historic and cultural environment in the Cultural Revolution Period, by means of recolecting、recouting and refacting, recreates multiple relationship between human and nature、himself、other man and the community, presents a set of humanities ecological landscape in multiple dimensions between politics、morality、 culture、history and science.This thesis includeds the novel writings in the early new period (1978-1984), by making use of the subject of Cultural Revolution as the narrative subject, aimming at showing out the variation of Political orthodoxy、the decline of Confucian orthodoxy and the confusion of Academic orthodoxy, reflecting the imbalance of the Human Ecology during the Cultural Revolution Period.Since the May4th cultural movement, the introduction of western ideas of Democracy and Science, together with the prosperity of Marxist Ideology, had enriched the content of the modern Chinese Political orthodoxy、Confucian orthodoxy and Academic orthodoxy, but never change the divided struggle situation among these three series. At the beginning of the new period, a group of novel writers used all kinds of literature styles, such as Scar literature、Introspective literature and the Educated Youth literature, talking about the conflicts between politics、morality and culture in the Cultural Revolution Period, and rethinking the problem of "Human". This problem in bi-directional variation of Political orthodoxy and Confucian orthodoxy was particularly prominent. Literary works of Dai Houying’s The Death Of The Poet and Han Shaogong’s Xi Wang Mao Cao Di, profoundly revealed the Extreme development pattern of Political orthodoxy and the Political morals development pattern of "Collectivism" under the background of humanistic ecological imbalance. During this time, people did not realize the equal access to social public resources and the interests of the collective rights, but had to agree on thoughts of absolute subordinate position from individuals to the collectivity, even raised this psychological identification to Loyalty of Virtue spirit. Visible, during the Cultural Revolution, the fact of the decline of Confucian orthodoxy and which owns the status and power independent of the Political orthodoxyg, is just the historic tragedy of repetition by Political autocracy and centralization. As it is, the people put the psychological identification into Obedience consciousness, lay a solid foundation for the cult of personality in the Cultural Cevolution, step by step, promoted forming the special movement of God, and eventually caused personal arbitrary trouble in the Cultural Revolution. Political orthodoxy offers political legal explanations for the development of the personality cult from top to bottom, Human Ecology also tends to the Political morals development pattern, which makes the three series in chaos and presents crisises on Political belief、Moral belief and Academic belief in the work of Ren A Ren, Xian Shen and A, which changed morphological relations between human and other man、human and the community.In fact, during the Cultural Revolution Period, in dealing with the relations between individual and others、individual and collective, to achieve the two-way utilitarian purpose of the individual and collective, represented by the intellectual community of Academic orthodoxy and represented by political bureaucracy group of Political orthodoxy and represented by inner virtue of human’s spirit of Confucian orthodoxy will generate opposite relationship between these three series. The membership of intellectuals in XieMo of Lin Jinlan、Who I Am of Zongpu and Sha Hai De Lv Yin of Zhu Chunyu all doubt Man’s subjectivity in the Cultural Revolution, which shows out the deep introspection consciousness and the superego consciousness.Individual standard consciousness main points to individual spirit of self-examination and reflection of consciousness, and Suffering consciousness outsides to the politicization of the Ideal Personality performance of a group of intellectuals. No matter suffering from which kind of affliction, they always carry the era mission of Academic development and Social progress, which putting up a new revolutionary spirit and also indicating the resurgence of the Humanistic Spirit.In the normal social system mood, individual and collective all depend on the balance of the entire Human Ecology, so that they can maintain its stability and the harmony between the internal and external relations, from which forming a specific cultural personality of era. Unfortunately, during the Cultural Revolution, Political orthodoxy has limited the development of Confucian orthodoxy and Academic orthodoxy. People’s ideal personality form has been in a long-term situation of depression and struggle, which finally burst and formed dual personality as ZhangYong Lin in the work of Greening tree and images as Also the Lord also Social Group in the work of Hibiscus Town. Women collective are always at a disadvantage position in the ecological relationships, suffered from double restriction of the political power and the male power, reveal Multiple personality form, such as the cultural personality of Attachment、Morality、Anatman and Independence, all of which are showed clearly in the work of Pa Man Qingteng De Muwu-, Memory(Zhangxian)、Ling And Rou、Zu Mu Lv. A new generation of teenagers suffer a great deal from Social and political cultural environment and Family environment, also date back to the personality form of Politicization、Adultification and De-socialization by groups. As we see, people cannot achieve the unity of self-identity and social identity, naturally cannot achieve the ideal personality of Inner cultivation and Exterior action, which goes against man’s all-round development, inevitably affects the development of the whole Human Ecology in Cultural Revolution.