The Study Of Liu Ji's Taoism

Liu Ji is the famous politicians, thinkers, writers in early Ming dynasty. His assistant, remove the first Ming emperor southern separatist forces, the establishment of the Ming dynasty. Period in the country, afraid to speak, offer advice and suggestions to develop a series of live training policy of consolidating the rule of the Ming Dynasty, the Ming dynasty, economic and social recovery and development has made great contributions to the political economy and culture of the Ming Dynasty had a profound impact. He was the emperor as their Zhang, death called"sincerity Bo"Liu Ji to Confucianism as a case study the compatibility of Buddhist and Taoist thinkers, and its philosophy is rich and varied, this is the thinking of traditional Chinese Confucianism, based on mining of Taoist thought Keith Lau factor for the formation of a comprehensive Liu How to be affected based Taoism, Taoist understanding of how and systems. Vertical is well known, is the father of Taoism,"Tao"theory as the backbone of the whole cultural system, including the Taoist philosophy and culture, Taoism's religious culture, science and cultural life of Dan Road. This article is from the Dao to consider all aspects of Daoist thought Liu Ji, specifically, is divided into four parts:The first part discusses the Taoist philosophy of Liu Ji. Although Liu Ji,"Confucianism as the cases"but their thinking is a strong foundation of Taoist colors. First, the base for the Taoist Liu said,"Road"is a very high regard, though not to"Road"as their philosophy of the first body level, but its called "Road" has the metaphysical nature of the phenomenon of the world total phase characteristics. Secondly, the Taoist said,"and in"Liu is also a deep understanding of the base. Liu Ji said,"keep in"is that is satisfactory to a state of harmony, but also things"moving the machine good", but also know how to keep"in", the "in" the development is in terms of things to know restraint But shock, too. Third, Liu Ji Qin Lao speculative philosophy was simple with the characteristics of the dialectical view, he inherited the Taoist dialectics into the opposition, which breach the basic idea of recovery, but also dependent on the fortune or misfortune to the transformation of ideological innovation. Finally, discusses the concept of harmony between man and Liu Ji, including the philosophical basis of harmony between man and the "Pirates of heaven and earth" in practice. The second part of the poetry from the perspective of Liu-based analysis of how it affected by Taoism. First discusses the"Zhuangzi"to"Yu-ion"provides the theory and the creation of sources of material. Then analyzes the poetry of Liu Ji reveals the Taoist respect for nature, lives and feelings of desire Hermitage. The third part discusses life, life skills Liu Ji, Liu Ji in the career of frustration, the Taoist philosophy of life is said with obvious traces of this part, including Liu Ji Shang Jian, ascetic self-cultivation of the road, keeping a low profile , longer-Life Wisdom and open-minded, knowing too much attitude to life. Part IV in respect of the military use of forces of Liu Ji thought of Taoism, the Taoist concept of ghosts, do Taoist Way of Management are discussed. Thinking of the immortal Liu Jiken set will have the Taoist view of the color of animism and "qi" combined affirmed spirits, immortal existence, expressed his desire to cultivate the feelings of immortality; in terms of military thinking, Bing Liu Ji Thought Taoism absorbed, carefully made war, German war, wisdom stops military thinking; in management thinking, and Liu Ji explained the manager should have the modesty, the guest, the basic quality can also follow the Taoist concept of talent , proposed the "only non-deprecated, and chose to CD long" point of view. Finally, in conclusion I believe that part of the ups and downs of the life experience of Liu Ji Taoism produced its soil, Liu Ji of the Chinese Taoist thought is the understanding of a system, Liu Ji, "Confucianism as the case" and "road-oriented" and is compatible with Zhupai doctrine, formed his own eclectic academic system, which is the Yuan and Ming dynasties, "three religions" and the style of study to reflect the diversity and integration.