Theory Of Dai Zhen Sublation Of The No-confucianism

Dai zhen (1724-1777), is in the 18th century the most famous philosophers, thinkers.The qing dynasty jiaqing period, dai zhen keenly aware of social progress breath, profoundly discerned neo-confucianism, destroy natural-principles in desire "on people's thoughts poisoned. He inherited homeopathy, timely FoLao, discard of Confucius, assail Cheng and Zhu, created "the Chinese learning", puts forward with brand-new characteristics of political thoughts, scientific thought and skepticism, education ideas and ethics, construct the rich thought system, put to a new height Confucius development. Dai zhen thought has the pluralistic value.Full text nearly five million words, is divided into four chapters discuss.The first chapter foreword. Summarized research narrative and some situation, simple introduction Dai zhen's biography, lists Dai zhen's works; Introduces from Confucius to Dai zhen this history of China, the development of Confucianism ups ups and downs contexts.The second chapter Dai zhen thought this summary, points two.The first quarter of the conditions, Dai zhen thought respectively from traditional edification and inheriting Confucius Confucian scholars Confucianism, condemned FoLao against violations way, metaphysics, assail disproved Neo-confucianism, follow the trend of The Times morale and so on six aspects. Can see:in his carry onConfucius "tao" as the main line, accused of Confucius FuXian Confucian misconstrued Confucius after retort for, in order to save natural-principles song ", "" destroy licensee" for the lead; With the current social culture as the germinal points to some more liberal progressive ideas for auxiliary starting points to the "body custom", "hence people desire for the foothold, to do" benevolence "offers for high quality, emancipating the mind, seeking truth from facts, completed a sublation of the Neo-confucianism, creating a unique new school. The second quarter the basic connotation, Dai zhen thoughts from five aspects respectively.1. Dai zhen link thought-argumentation Confucianism, re-determine the classical Canon Zheng and Zhu ills. He thinks "reason, who was in the area of JiWei will name, it's not"; in the perspective is the substance of qualitative yue texture, yue cou justified, yue arts; (also yue rodman wisp of principle, the rays. The turn ears), language the specifics have a without the agitation, is known as the coherent ". From "reason" and "sex" mutual Ming begets, "reason" and "to" mutually melt photograph, "reason" and "feeling" interactive each detail from three aspects:the basic meaning of philosophical thought dai zhen. Dai zhen thoughts are like the mountain top philosophical horn, the ring, whip callous person think into the sky with jiqing, people, hut the progress of social enlightenment.2. Dai zhen skepticism BeiShi theory, create -- criticized the new system. Neo-confucianism in criticism against orthodox Confucianism, suppressing human nature in the process of the rise, he different, fearless authority, rigorous doing scholarly research, constructs the ChengYang orthodox, timeliness im, attention to the new system of Neo-confucianism people.3. Dai zhen political thought-public opinion of imitation, embodies the benevolent. Dai zhen people pursuit and helpful stuffs set bond, claims, benevolent, benevolent against high-handed, tyranny. "Body, hence people feeling of people to" is his basic political philosophy.4. Dai zhen education thought-cautious advocating learning, gradual claim wary of crashing. He thought that the study should be gradual, mastery, to a hard working and master correct learning method, in order to "six-channel" as the main content. He advocates learning to comprehensive system, analysis question to fine specific, to learn so that things; Foster strengths and circumvent weaknesses, absorb all the long; Independent thinking, seeking truth from facts; Emancipating the mind, seeking innovation.5. Dai zhen ethics thought-Daniel pursuit of freedom, pay attention to follow to unselfish fitness. He thinks, the person's ability is big is small, as long as he is to his ability, to do their obligations, is a moral man; Moral of the emergence, development, change, disappear and update practical life rule.The third chapter of dai zhen sublation of the Neo-confucianism, points out two sections.The first quarter of Neo-confucianism Dai zhen's inheritance and play, from two aspects.1. Inherited neo-confucianism basic spirit. Dai zhen's thinking "reason" and "dao", "sex", "desire, etc., are directly inherited Neo-confucianism and the core content of the basic spirit, through this bridge to inherit and carry forward dama. From one hand and to a certain extent, said there was no Neo-confucianism, there is no Dai zhen thought.2. Play Neo-confucianism reasonable essence. Dai zhen thoughts on the most important part of the Neo-confucianism, the thought essence of unchanged, full of new meaning interpretation, create new ideas for its lay a solid theoretical foundation and trigger platform.The second quarter of Neo-confucianism Dai zhen critical and innovation, mainly displays in:1. Daniel Cheng and Zhu "critical first proposed in gas," "truth in gas" qi view; 2. "nature is critical natural-principles Cheng and Zhu, put forward" ethical daily ", "humanity; 3. Criticism after Cheng and Zhu "known", proposed "advance know" knowledge view after first; 4. Critical Cheng and Zhu "save destroyed, put forward to" cut "body feeling hence desire" four aspects LiYuGuan.The fourth chapter Dai zhen thought the pluralistic value, discussed the three sections.The first quarter Dai zhen thought, outstanding performance in academic value, promoting his:dare to inherit the truth; Emancipating the mind, seeking truth from facts; Don't be afraid of authority, bold breakthrough; Innovation, the pursuit of truth, etc. These excellent character is our study example.The second quarter Dai zhen thought social value. He claims to conform to the nature, Richard good people realize unified; Practice benevolence, follow the humanitarian ShunMin letter. The third quarter of contemporary value, mainly Dai zhen thoughts are:1 help excavate the traditional cultural complex,2 helps to promote Chinese culture essence, 3 help construct core value system.Dai zhen is after China's zhu giants of the ideological, Confucius, Mencius, Xunzi, Zhuzi, the intellectuals like after China's history of rare one of comprehensive thinker.Dai zhen's ideological and theoretical character can be summed up in Dai zhen spirit:learned the attendance to think good card, inviting sages essence; Insist on orthodox theory, advancing with The Times innovation; Breaking academic superstitious, bold breakthrough barriers; Attention to reality minsheng, conform with the historical trend. This is also our should have the academic spirit.Dai zheng of transforming of Neo-confucianism is a creative neo-confucianism update, is a historic leap Confucianism, is China philosophy history a bear up the baton, is under a time of the Chinese nation thought enlightenment on the milestone.