| Dong zhongshu Dong zhongshu establishment of a huge political and theological systemof thought, yin and yang ideology is its theoretical support, but also as the existence of thesoul. Dong zhongshu inherits the predecessors of yin and yang ideology, and its newinterpretation. Dong zhongshu, the yin and yang into a complete system, and as Heaven, Godappeared to become the highest law of the universe. Dong zhongshu on this basis re-definethe meaning of "day", put forward a similar Heaven "Heaven and Man ideological doctrine,and established a relatively complete between heaven and ideological system.Dong zhongshu "Heaven and Man" theory of the core theory of yin and yang of daysbetween the coherence and impact. On behalf of Heaven, God the personality of the daydependent on behalf of the yin and yang, the four seasons, the days of the five elements ofnature presents itself. The line should be through the act of God, in harmony with nature, theunity with the objective reality of the law. Create a Heaven Dong zhongshu universe model,and this dynamic universe model was constructed based on an ethical and amoral the spiritualworld. This spirit realm has a profound aesthetic significance.Dong zhongshu to the idea of "Heaven" from "Heaven and Man", laid the emergence anddevelopment of the foundation of classical Chinese aesthetics. Many classical theoreticalcategories on the basis of this thinking. Between heaven thinking of the aesthetic and art tocreate widespread. Dong Dong zhongshu the intention of this view is not for the aesthetic andartistic fields, and the inevitable existence of the tendency of idealism, but this idea can not beignored reasonable. For thousands of years, ancient Chinese artists have been followed andthe performance of a variety of artistic creation between heaven Heaven ideological principle.Dong zhongshu ideological still important today. Heaven one thought in dealing withpeople, man and nature, human and social relations, with great instructive. Vigorouslypromote the construction of ecological civilization of modern society, building a harmonioussociety has a positive effect. Dong zhongshu in Heaven relations, the establishment of the spirit of the human subject, kind Heaven, people can grasp God, which improve the positionand spirit of the people to an unprecedented height. This idea is not only established thehumanist, and interpretation of man and nature, from one point of view, the harmony of manand nature coexist basis. The interaction between heaven and ideas to make people aware of atotal sense of life between man and nature, highlighting the consistency between the naturaland human. Contemporary building a harmonious society, not only to building a harmonioussocial relations, but also concerned about the inner harmony of the people on this, the ancientChinese ideology and culture still plays an important role. The ancient ideological andcultural renaissance of the Chinese nation, development, unity and reunification of animportant cultural ties between the research the Dong zhongshu thinking should essence, to itsdregs, to make the past serve the present, to promote the economic and cultural developmentof the motherland and promote the construction of two civilizations.The aesthetic value of the academic thinking of yin and yang between heaven, there aresome scholars discusses the yin and yang thinking, but the one hand, discourse is not specificenough detail, on the other hand are mostly single article on the yin and yang, five elements,or Heaven induction one aspect of the start of yin and yang, heaven and humanity did notcombine to form the large system of Heaven. There is no clear tease out from the yin andyang, the five elements of sequence, and then to Heaven aesthetic sublimation process. Thisarticle will use this as a breakthrough, the aesthetic value of the Heaven thinking of yin andyang, the five acts based study focuses on the aesthetic ideas of yin and yang harmonybetween heaven and its impact on future generations of aesthetic culture and aestheticpsychology. |
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