On The Generation Logic Of Ultimate Concern Of Marx’s Values

Values is the value of the overall concept, the ultimate concern is the final concern ofhuman survival fate and human development. It is also a kind of ultimate goal of thepursuit of human’s own value and the highest ideal. In the study of human developmentprocess, by way of practice, to the historical point, Marx proposed the human ultimateconcern goals, namely the realization of free personality, that full and free development ofeach person. This ideal goal is not to be done overnight, but it’s through Marx’s criticism ofthe real-life, reflection and practice, evolved through the logic of history. The ultimateconcern raised by Marx involves several concepts, such as the relationship between “humanliberation”,“human development” and “free personality”. Academics held different views.This paper focuses on the relationship of a few of the concepts described by the logic ofthe formation of ultimate concern, demonstrated from the following three aspects. First part ofthe main argument of the thinking of Marx’s early care of the destiny of mankind. Heprimarily concerned with the freedom of the will of the human against the feudal autocracyand political liberation, but in the face of political emancipation is not comprehensive,established the goal of the liberation of human’s care. The second part, strive to reveal therelationship of human liberation and human development, human liberation is not the ultimategoal, some historical, progressive point of view to look at the reality of human life, humanliberation is for all the constraints and free and suggested that human development is the faceof a higher value of the pursuit. The third part, trying to describe the relationship betweenhuman development and free personality, in order to discover the goals of Marx’s ultimateconcern, and to describe the possibility of achieve free personality or full and freedevelopment of each person. In this paper, clarify generation logic of Marx’s ultimateconcern goals, trying to solve some of the concepts of academic confusion and contemporaryinspiration, trying to solve the spiritual emptiness of contemporary people, a crisis of faith andthe meaning of existence.