Contemporary Daily Life Of "Li Mei" Research

This is the people daily life growth, survival, life activities of the world. The daily life isbecause people the indispensable activity, but people gradually to the connotation of the lifeworld and the social function has been ignored. In western society in the process ofmodernization, people’s daily life in a spontaneous state, western scholars believe that thespontaneous state has hampered role against social modernization process. Thus, Westernconcerns about daily life is increasing gradually, begin criticism and reconstruction processof daily life. China in its modernization process, begin criticism and reconstruction of dailylife.This paper attempts to "daily life" is the general clue, through further clarification of thedaily life theory, from the western world was originally defined in the daily life of the traditionalmetaphysics, the rapid development of the capitalist industrial civilization to the real world ofdaily life regression, with the criticism of daily life living instead of one-sided metaphysicsabstract become to an important the theory of modern western philosophy. The article analyzesthe reason and the characterization of the aestheticization of daily life, it is due to bringenlightenment modernity political, economic, religious, technology and other aspects of thechanges that led to the rigid and monotonous daily life, but also the aesthetic has become anurgent task. The reasons the paper generated from the aesthetics of daily life, the western worldto criticism of the aestheticization of daily life and the daily life of Chinese aesthetic presentation,at the same time, we are also aware, there is not the same with the western local problems ofdaily life in China, the current and the Chinese modernization is inseparable therefore, the needto explore a suitable for Chinese context "daily life" development road.This study aims to propose the daily life of the new practice philosophy, namely, toMarx’s critical theory of daily life and practice view as the theoretical foundation, construction of"aesthetic and pleasant" daily life practice style, and focuses on the explanation of the. ProfessorZhu Aijun first proposed the "aesthetic and pleasant" practice style in the home, in the aestheticsector caused no small shock, the author of this paper thinks that the deconstruction of variousproblems emerged in the daily life of the theory is very suitable for the daily life, to "aesthetic and pleasant" implication is consistent with the general requirement of modern social politicaland economic development in China, also only in this way of production and life, to eliminatethe unharmonious phenomenon in our daily life, make it toward the ultimate goal of theharmonious society, finally achieve the ultimate concern for people ".The critique of daily life all is in order to solve the same dilemma, monotone stereotypethat is by the rapid development of modern caused by life. In order to break the tool rationalcages, ordinary people make the alienation of the poetic ideal home to return to of, also shouldactively explore effective ways, contribute to the daily life and the whole human society.