Study On The Jinxiu Yao Primitive Legal Culture Of Stone

In recent years, China’s scholars who researched on the minority nationalitycustomary law increasing pay attention to the research on the stone legal culture inJinxiu Yao autonomous county. With the legal pluralistic concept’s perspective,they have been deeply and usefully explored the origin, evolution and developmentof the law from the social symbol of the culture. The only drawback is that thesescholars are poorly constructed cultural phenomenon in the law system based onthe original method and original method of social life style, especially the originalnorms and legal social order implied in the original totally legal object stone. As amodel of the original law, the stone legal culture in Jinxiu Yao autonomous countyis the best expression of form and content of the customary law, which was calledthe living fossil of human primitive society by domestic and foreignanthropologists. Before the exploitation of Dayao shan by Nationalist Party in1940, it has been completely reserve of the original legal objects, the originaldemocratic system, the original impersonal totally authority, the originalspecifications carved in the stone and the original order, which are the main meansof control of the social adjustment of the social relations of Dayaoshan. The authorintend to start the research from the point of the origin of law consciousness inJinxiu Yao autonomous county, and then deeply research the relationship betweenstone legal culture and religious, taboo, at last probe into a series of original legalculture of social sex taboo to the progressive social sexual habits and then the finalevolution of the stone political and legal system. Strive to convert between thetheme and class perspective to decipher the code of stone legal culture in JinxiuYao autonomous county. From which we can explore the advanced and eternalcultural values of law, which is the reference for the modern rule of law in China.