| The She is an important and inalienable member of our nation. In thehistorical accumulation, Panhu mythology was prolonged in linguistics bypeople, recorded in the genealogical tree orally, described in the ancestor images,becoming the important national ancient historic material. The Panhu mythologyhas become the object of the the Han nationality scholar to record since Handynasty. Fengsutongyi is the pioneer record about Panhu mythology, but thedescribing from the Soushenji is the most classic version, which was quoted bythe Houhanshu, becoming the official history about She、Yao、Miao. etc.Although there are lots of query and criticism (e g.Tan.liuzhiji/Song.luomi.etc)about the national history, its national position was promoted duo to the ImperialExamination System and backward printing industry, becoming an importantwindow which the ancient scholars could know about southern minoritynationalities.With the fall of the feudal society, the western scientific-technological culture and academic theory enter into east gradually. Our Chinese scholarsgradually begin to discuss about the totem culture. The word of Totem is Augeancloth tile the tribe’s dialect "Otto Goodman" transliteration in AErGe northQueensland benefactor, some people think it appeared in the Britishanthropologists Runge "a Indian interpreter and merchant Marine adventure",some people also think that it found "new scientist" by D ko in the earliest. Infact, Chinese scholars did not pay special attention to the occurs of word traces,but the concept and theory of totem is used by early anthropologists, nationalscientists in our country, and personal practice in our national totem culturestudy.The concerns of She totem derived from Panhu mythology with spreadingone thousand years, and it was treasure of genealogy and ancestor images by shepeople. In the traditional cognitive domain, scholars pay special attention to thetotem theory about blood relationship; the study of She totem is both follow theancient history of literature related records for modern han Chinese scholars andthis theory was also applied in Panhu image understanding. But the recognitionof she civilian people different to the Han people’s traditional discourse, thiskind of research results Was against by the She people, so the totem become arestricted area in she’s cultural studies, and this phenomenon was ignored by theHan nationality scholar.The scholars who were interested in researching shecultural began to path and from all kinds of ancient history and folk literature forbreaking the traditional ideology, which appear to "otter prototype theory" as a representative of Guo Zhichao professor. However, the Panhu imageexperienced complex evolutionary process through the motif of Panhumythology analysis: star (light)-cocoon (egg)-dragon (dragon dog)-thedragon (dog)-the first person, and embodies the induced myth, egg-laying mythand deformation of composite myth."Prototype" was widely used in philosophyand psychology, and then became one of important theoretical concept inliterature study, and it has not been further elucidated in researching of the totemculture. in totem study,prototype understanding of philosophy, psychology andliterature field can be translated into: initial body configuration, the basis of thedevelopment of variation image. The totem belief of she still keep trace about"the stars worship" from the development of Panhu image to see, so it is furtherillustrate the stars prototype of Panhu image. The stars is the general term ofnatural objects, but also ancestors mark bearing, sky partition, make one of thebases for the calendar., the stars gradually endowed with specific image of godwith the rise of Taoism culture, and it got into people’s belief. In fact, the starsworship has sprout from the primitive times, and widespread exist in the ethnicgroups all over the world, worship of the moon and sun is the most typical, andthe development of bird worship.According to the discourse about "close contact" in the theory of totem, thestars prototype of the she totem is not only recorded in genealogical, oral by shepeople and the "Lou lodge" or "hyperactivity of accommodation" specific pointin depicting of ancestor images, but it is integrity fear to the visible objects, the occur of this kind of psychological tendency is closely connected with thecelestial bodies movement of ancient times. Because of the stars have nofeatures in fixed image; the original ancestors can’t intuitively know thepopulation association of star, the clan development of primitive times is alwaysenlarge in the integration and gradually transition to the state. The initial form ofshe also experienced integration process of many clan, in the meantime, ethniclogo also for choice gradually to finalize the design, and this choice shows thatas the Panhu mythology: from invisible to tangible, from content to formhumanoid. Although myth produce many variations due to human factors, butthe worship of the most original stars have not been faded in all kinds oflinguistics, it is only made change to adapt to the development of national on thebase of it.Along with deepening of the human to our own understanding, theignorance of age which the nature of the survival mode tends to collapse, andthe barbaric age also gradually develop to the civilization age, causing the lossof totem nature, it becomes the human culture which combined with ancestorworship, and it also provides a convenient which from "his relatives"(bloodrelationship) of the totem research for modern scholars. However, not all of thenation will worship the national totem as the image of father, we can not onlysee people are the worship of ancestors or the emotion of ethnic logo plays therole of recall in condensed people from the worship. At the coast of northeastpacific in Indian, the part of totem column is enough to prove the totem is not only blood relationship ties, but it is the symbol of people to convey emotion, orthe indicative signs of regional and direction.On the surface, it seems to show that the totem of she’s blood properties byshe people oral, genealogical records and the ancestor images depicts, but thisdoes not mean that she takes the totem as ancestors for the nation, what’s more,they are treasured secretly whether family tree or ancestor images in most of thetime, so it is not all the people can get the experience to the recognition oftotem’s image. Although some people think that "the teacher to learn division" isshe initiation rite or ancestor worship ceremony, but the suspension of theancestor image is not in reveal totem belief from the entire activity process,, it isonly auxiliary display for family source attribution and the worship of ancestor.So the people of she nationality derives the image of totem understanding fromthe most of Han people discriminatory rhetoric (especially since the sui and tangdynasties), the she nationality has long-term low social position due to thepresence of these words. the people of she nationality made unique nationalcharacteristics to the origin myth in order to eliminate this kind of contempt ofthe negative effect of the discourse. The Panhu’s image is posited in thecombination of dragon and qi, and called Longqi. Scholars think that the shederives from Dongyi tribes, and their totem belief also retain the characteristicsof this bird worship, this appears especially in women’s dress. So, the people ofshe consciously abandon the animal image and gradually towards the "dragon"and "phoenix" worship. Belief adapt to development in the age with other cultural forms, Theworship of stars is the most primitive totem beliefs in she nationality, the stars isthe original configuration about Panhu image,all kinds of Panhu imagedevelopment derives from the prototype of stars.the only way to recognize theprototype of national totem which the basis of the original culture of she can berecovered, and we can open the diaphragm of She and Han in one thousandyears.it is not only provide solid power source for the culture of the continuousand healthy development, but also brings new weather for the culture of shestudy (especially a primitive culture and religious beliefs). |
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