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Discussion On The Aesthetics Of The "the Huangdi’s Internal Classics"’Qi’

Posted on:2014-06-01Degree:MasterType:Thesis
Country:ChinaCandidate:S Y ZhaoFull Text:PDF
GTID:2255330425957547Subject:Aesthetics
Abstract/Summary:PDF Full Text Request
The Huangdi’s Internal Classics is Chinese medicine’s theoreticalfoundation, It is influenced by Chinese traditional culture, absorb and accept theideology of the traditional Chinese philosophy. In this book,"human" was treated asthe research object, it’s aimed against the life of people, and it’s a humanisticmasterpiece full of the life caring. The Huangdi’s Internal Classics ideologyincluding the discovery and concern to the “human”.It contains a person’s spiritual,mental, emotional, and the cultural ideology under the particular historicalbackground. It’s also contains the aesthetics of life.The Huangdi’s Internal Classics as a book means that Chinese medicine wasdivorced from the original witch doctor, regardless of the chaos, to becomeconsciously explores the science of human life. It summed up the practicalexperience, as a kind of theoretical system of guidance. Medicine is the essence ofthe life and health care, we believe that because of the medical attention, peoplebegin to address their own position in the natural universe, pursuit ofself-independence from the god’s guidance. So The Huangdi’s Internal Classicstheory must be accompanied by a research to human.Qi is the core of The Huangdi’s Internal Classics theory system, to maintainpeople’s physical and mental activities. Because of the endless movement of “Qi” inthe human body, people can carry out the activities of the movement, thinking andcognitive activityhuman’s mind for possession of Qi,so it has the ability of thinking andcognition, the heart is the commander of The five internal organs, governing thesensory perception system of human body. Mind can perceive everything because ofQi. This physiological activities of the law, is the foundation of the aesthetic sensewhich is feeling things and moving. Based on Qi as the starting point, discusses theaesthetics meaning of Qi in The Huangdi’s Internal Classics. Emphatically from theangle of physiology and medicine, discusses the impact of aesthetic subject’s mentalactivities acting on the subject of aesthetic activities, as the aesthetic main body in the aesthetic psychological structure theory of the construction of medical support.As a result of the movement of the breath hidden in the five internal organs, thehuman has emotion; norm emotion is closely related to human’s health. Emotioninfluenced by the five internal organs, natural environment and the social life, normemotion asked to keep the state of harmony. Emotion of aesthetic subject, can keepthe harmony of mind, thus entering a state of beneath pure, in order to comprehendthe universe primitive natural avenue.The difference of aesthetic activity is influenced by subject of aestheticpsychological structure, and the unique personality psychology decides the aestheticsubject psychological structure. The Huangdi’s Internal Classics agreed that thedifferent of personality, temperament decided this difference. The difference of Qiproduced out different types of personality temperament.The Huangdi’s Internal Classics to study the human body and show the life ofideal is an important part of the era of wei-jin ideal. Its has a powerful influence onthe wei-jin scholars’ psychology, emotion and ideas. The Huangdi’s InternalClassics out of the medicine, stepping into the society, as the form of medicine andwine into the daily life of the wei-jin scholars and their spirit temperament, has aclose correlation with the social, literary grace, aesthetic ideological trend etcduring this period reveals...
Keywords/Search Tags:The Huangdi’s Internal Classics, State of Mind, Emotional, Personality Temperament, Wine, Wei-Jin Demeanor
PDF Full Text Request
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