A Research On Ritual Thought Of "Huainan Zi"

as the Qin and Han Dynasties Neo Taoist "Huainan Zi", in adhering to the previous generation of Taoism at the same time, pay attention to absorb different theory to construct their own system. In "Huainan Zi", as beyond the meaning of "Tao" in an absolute position, and that "Tao" is too great, in everyday conditions individuals due to various barriers are not very effective to inherent requirement of "Tao", so as the daily life of "Li" in the aspects of life are still the necessary. This is necessary because in "Huainan Zi" a book quietly changed "part face ceremony", which can and "Tao" to a certain level has been in line, not too much conflict. The Confucianism is mainly combined the Xunzi ceremony "Law School King" and the "because" the theory of.The basic definition of "Huainan" to "ceremony" is a "ceremony, Identify the noble and humble"("Qi Suxun"), according to the different role of propriety, it can be divided into the system of the ceremony and propriety of morality. However,"Huainan Zi" also see "ceremony" in the standard time is up to the "decoration", did not grasp the human essence fundamentally, also is "ceremony, Entity ornamentation"("Qi Suxun"). Therefore,"Li" is the daily structure as the true state of the destruction of human derived, bias is "ceremony" is originated from the human nature. When in my state of the people in order to survive, we must formulate the corresponding norms, make their own nature not excessive loss and cannot survive, in this premise,"Li" was enacted to regulate the gradual decay of humanity."Ceremony" process is not full of randomness, to follow the "because" the idea. Here the "for" should not only include the specific situation of the "human" itself to grasp. Therefore,"Li" is the "mapping" in a certain level of comfort, the principle of its most basic representation is the ceremony to follow the road, the comfort of human nature is in control, specifically is following the human, the ritual is the person’s mood of confidence control, but the person is in the world, some state of nature will also reflect the state of man, therefore, for the specific provisions must not only conform to human etiquette demands to map and the nature of the match, because of day. At the same time, the people living in the in the specific historical time, human will show the time and space, so the ritual process also need to follow the principle of "time" and "vulgar". The same with the system of rites, people in salute process must follow the road of different characteristics displayed in the different time, on the ritual not rigid compliance with reference to specific time and space but the person’s subjective initiative of the individual "contingency".Thus it can be seen,"Huainan Zi","Li" is a lively concept, in the "courtesy of this" level, whenever and wherever they are people towards the true return, but in the specific "Rites", stressed that "Li" and "eternity rites" the time and space of the unity of opposites. Visible "Huainan Zi""for the" much attention, and around "specific matters of the" launch, but become more free, show this freedom is "Tao" in the specific things."Huainan Zi" emphasis on ritual and salute process, the secular "ceremony" is a necessary order in daily life, no provisions beyond the real and not what can be achieved, and the daily in the specification to the heart does not make provisions of social collapse, at the same time,"the ritual" also stipulates the daily lives of people in a series of norms of behavior, this specification although not up to the highest level of the spiritual transcendence, but as the customs or customs is also very necessary,, secular aspect seems to "ceremony" is a line of life must, is the people daily necessary, no provisions of the freedom is not the current can reach. Therefore, in the secular, ritual mainly in the role of state governance, change existing habits and customs and supplementary legal issues."An important role in Huainan" must "ceremony" at the same time, also see the limitations of rite. This requires not only the negation of "ritual" played an important role in the daily life in a state of ambiguity, also can not ignore the system, emphasizing the "absolute effect ceremony". In the book,"Li" is objective existence, but also can be changed, that is to say "because of the" rule of rite to. But in the ultimate nature, the limited provisions of the ceremony, will become nothing but must abandon." Huainan Zi "this on the "at" the idea, have different influence on the later generations. First of all,"ritual" this change, can be followed by absorbing the "because" the concept and the "Rites" and the universal time things structural relationship,"" Huainan Zi "," on "Rites" discusses some contradiction, which affirms its is "human nature" the play, and the highest meaning not complete, can also cause famous teaching and the natural relations, teaching whether includes natural ingredients. Finally,"Huainan Zi", the "ceremony" of the harmonic, exploration into since the Qin and Han Zhuzi adds a may try, this attempt is the offspring of Chinese tradition Confucianism harmony provides route, provides a template for future generations to academic fusion, which is of far-reaching significance.