Folk Composition And Cultural Interpretation Of Wang Zhaojun Bianwen

"zhao jun chu sai" is a far-reaching historical events in history, peopie differentclasses had focued on it, and therefore it has won the broad space for writing culture andvitality. In the process of zhaojun stories,"wang zhaojun motif" as the carrier ofliterature, style diversity, Such as poem, ci, qu, fu, novels, prose, drama, etc. By zhaojunmotif of literature text interpretation and comparative study, we found that the wangzhaojun story in the later writing mainly has two forms: recount and reconstruction.Predominantly relate literature mainly embodied in the tang and song dynasties poetryand prose in the literary creation of wang zhaojun in great quantities, such as li bai’s"MingFei qu", du fu, huai relics and wang anshi" MingFei song "and so on. The workshave strong political nature. And give priority to reconstruct literature, with its diverseperspective complement,zhaojun this image has great development, so that we foundthe value created in the history real and text narrative fracture. And "bianwen" wangzhaojun in the narrative of numerous zhaojun has important value and significance.It,for the first time, it was found that the substance of Wang Zhaojun Bianwen, withobvious folk composition view and attitude, was different from the one of politicalarticles written by traditional literators. Literature as society practice, from thisperspective, it is discovered that deep literature comprehension of Wang ZhaojunBianwen is that during rebuilding narrative of Wang ZhaoJun, group identificationconsciousness emerges from folk; and during spreading and consuming these narrativein folk, group unconsciousness appeared in folk too, which means political idea andenthusiasm during folks participating in history creating history and political aphasiaand demand for expression hidden behind individual heroism plot.