Integration And Identity: Study Of Sulu East King Descendants In Dezhou Since The Ming And Qing

Ming implement " Huai Yi Rouyuan, thick to thin to " policy, since Admiral ZhengSoutheast Asia, Southeast Asia in the throng, and foreign exchange unprecedentedprosperity. The Philippines and China are close neighbors across the water, the MingYongle period in the history of relations between China and the Philippines during the mostfrequent, and political, economic exchanges Sulu archipelago country in the southernPhilippines and China particularly close. Ming and Qing Dynasties, looking north-southBeijing-Hangzhou Grand Canal is the main artery of traffic in eastern China, is thecountry’s political communication, transport supplies from north to south, an importantpassage across cultural communication, exchange of human resources. Dezhou is one ofthe city because of the canal and Xing, Ming and Qing Dynasties, Dezhou because of theshipping canal developed into a national cultural prosperity economically. In the north ofthe city of Dezhou North Village, lies the tomb of a Sulu Yongle period, and this is ahistorical witness Sulu friendly exchanges with China.Yongle fifteen years (1417), the Philippines Sulu East King West King and his wifeWang Cave rate of more than340missions to China tribute by Emperor Yongle of thegrand reception. After returning from missions south along the Grand Canal, the way EastKing died in Dezhou, unfortunately, be Yongle Emperor Wang burial. Dong Wangprincess, prince, prince and attendants10people according to Chinese custom of leavingChina, the grave keeper. Yongle Dici Ji Tian number are exempt from tax, and dial HuiChen biting column, horse ugly Adams, summer is the servient tenement Umazohouseholds with Princess, Prince common grave keeper. Since then the descendants ofgenerations of Sulu King thrived in Dezhou, after the Ming and Qing dynasty has beennearly six centuries.In this paper, a guest in China Sulu King descendants and gradually integrate into theChinese nation as a clue, divided into four parts, namely: The first part introduces theancient Sulu country profiles, background Sulu King ’s visit to China, the process of Sulu King ’s visit and died in Texas, the description of the descendants of the Sulu king reasonto stay in Dezhou. The second part, the descendants of the Sulu King expressed gravekeeper while to stay in Texas, the Ming Dynasty to give preferential treatment to theirAmbassador status, reduced pension after experiencing the event, began the transitionfrom the descendants of East King Ambassador to civilians, culminating in the early QingDynasty naturalization Dezhou became the Qing Dynasty compiled China. Description ofeach stage by a landmark event, and strive to clearly showing the descendants of EastKing shift in China ’s identity. The third part explores the process of formation and changethe Muslim villages in North Camp, which includes the history of the origin of the "NorthCamp" name of the village, north of change and North Camp village mosque, involving anumber of demographic change Sulu East King descendants, changes and other religiouscustoms and living environments. The fourth part, resolve the "Wen An Xia Ma Chen "Five surname of self-identity and mutual recognition, at the same time introduced the"Wen An Xia Ma Chen " saying the origin, is a descendant of the Sulu king Probe ownethnic treat psychological history.Currently, the descendants of the Sulu King study of folk literature and folk lack ofmemory mining utilization. This paper attempts to sort out clearly the king of Sulu descentliving in China, the process of using the method of historical anthropology of officialhistory, local history, folk literature and historical memory Eastern descent to interpret theking and Analysis from the psychological level of foreign nationality in the process ofnational integration of its own identity, the research methods and content are theinnovation.