Mo La Waautonomous Banner Daur Folk Shamanic Rite Sound

Shaman is a word, ancient and long, like an old man coming from theancient. It early in the era of hunting has produce development, through thecontinuation of historical periods, dynasty reached today. However due tohistorical reason and the needs of the development of itself, it has beenchanged, and man, between different ethnic groups, with national havedifferences between different regions.Shaman, early in the era of hunting, high status is obvious, positioningby all previous dynasties "state religion". Around the monarch there must be agood shaman wizard, the affairs of state, the monarch family shaman pleaselet god to take care of, just to the reign of yuan dynasty Kublai Khan ofMongolia, to conquer in yanbian area, they decided to use religion toinfluence and rule, so "lamaism" was put on the position of the Anglicanchurch, clamp down on the position of "shaman", thus the development ofshamanism also transferred to the "underground", although the country has apolicy, but shamanism in folk very status, there is still a lot of convinced.China’s "cultural revolution" period, shamanism was very depress andimpact, at the time considered the four-olds,"feudal superstition", is a keytarget. In many parts of the shaman by local officials to detention and arrestthe cultural education, the development of shamanism, and is hampered by aserious of case is the main object of this study "AoJiLin shaman,", he recalls,his grandfather is the shaman in the home, in the words of him is to be chosenfor their family at the time, and then he knew the shaman, were abducted, godalso confiscated and artifact, his grandpa is also can’t and others said that he isalso a shaman, he also hazy memory, when I woke up at midnight will seetheir grandpa pulled the curtain in the home, the door is locked, will jump theshaman at home. "The south" ceremony, widely regarded as the shaman a promotionceremony. It in a shaman shaman career is very important, it is generallybelieved a shaman must succeed through layers of assessment and trainingcan be accepted and trust, can we really "god", have a great spirit."The south"ceremony is also widely believed to be a shaman is qualified and test theshaman class an important folk ritual activities. Ceremony generallycontinued for three days, these3day shaman constantly "ecstasy", peopleworship, people everywhere to communicate with god, bring shock let me formy lifetime.Shaman, it has been defined as "a kind of culture", is a kind of "nationalculture", because of the preceding narrative history makes&matrimonialdoesn’t get protection from the start and spread, many places even basicdisappear or replaced by other religions, and ethnic minorities live in thenortheast of Inner Mongolia, they have been maintained by the shamanreligion and ritual, as the national non-material cultural heritage protectionstandards, and obtain the height of the local government and the people’sappeals, now especially MoLiDa first-hand data, has Mr&matrimonialmuseum in local national park, has the world’s largest shaman tong ren.This article tried to contemporary MoLiDa tile NiErJi town in easternInner Mongolia (" daur first-hand ") of the native culture of daur folk shamanritual as a case, in the form of survey or diary report, from the perspective ofritual music in the key to research, on-the-spot investigation method, thepurpose is with the ontology Angle to the music to folk shaman sacrificeceremony of the region to the world, let us see now its status quo, that itsdevelopment and the situation in the future.