Analysis On Marx’s Reversion Of Hegelian Dialectics

From “critique of Hegel’s philosophy” to “Das Kapital”, Marx repeatedly use the word “reversion” in that text which across his lifetime. But about what is "reversion", it is lack of a detailed interpretation and explanation, which made it hard for us to understand Marx’s literary work. We can’t help but ask, what reversion exactly means? What does "reversion" mean to Marx’s philosophy? This paper will attempt to make a comprehensive study of these issues.If we only regard the "reversion" as the analysis in an intention level and do not thinking about its philosophical significance of, we will not be able to explore the essence of "reversion". Because whether it is "head site" or "foot site", if reversed he will be the same person, then Marxist dialectics will fall into the idealism deadlock. Only by the layers of analysis of the "reversion" of Hagel’s dialectics, can it be probe the philosophical significance of "reversion" which is veiled for a long time. This article mainly from the process of "reversion" to start, reveal the essence of "reversion" that Marx to Hagel’s dialectics. Although Marx had a dialectical thought, he didn’t comb the dialectics and didn’t like Hagel who had formed a system. So the study of the "reversion" is impossible to stick to any of his books. Only after a systematic understanding of his literary works, it is likely to achieve a clear understanding of Marx’s "reversion". In the critique of Hegel’s philosophy, Marx found Hegel’s upside down on the relationship between the state and civil society, and in the manuscript of economics and philosophy in 1844 reverting the relation between thinking and being, laying a materialism foundation for dialectics; Feuerbach’s intuitive materialism has greatly influent Marx, but after the outline of Feuerbach "to " the German Ideology" created by Marx, Marx has awaked from the sleep of Feuerbach’s intuitive materialism, hold that dialectics should not be based on general materialism, but be based on social existence determines social consciousness, economic basis determines superstructure of historical materialism; With the practice ideas put forward and an emphasis on the relationship between people and people, Marx’s history view is gradually mature. History is no more than the history of abstract nature, but the process of human practice. In the poverty of philosophy, Marx began to solve problems in the economic field by using the dialectics, and found the reversion of the economic category and the economic relationship; In the latter writing of the "Das Kapital", Marx clearly pointed out that he was different from Hegel’s dialectics-- it need to reverse the Hegel’s Dialectics.Therefore, the "reversion" problem has become an epitome of Marx’s historical materialism. Through the study of "reversion " problem, not only can enable us to have an clearly understanding of the context and the logic of "reversion", but also play an indispensable role for us to grasp the Marxist dialectics.