The Space-Time Identification Of Immigrant Society During The Ming And Qing Dynasty In Xiangyang

In the early of the Ming dynasty, The government had banned the refugee of immigration policy in XiangYang. But with the increase of immigrants and unstoppabed, the government had to implement the policy of " nationality with land", " nationality with State and county", " nationality with old check ". Later, Qing Dynasty, inherited the " nationality with old check " immigration policy, and sented with helped and keeped had became popular. At last, with the change of " Lend the population into the fields", this policy out the stage of history. The change of immigrant policy availabled for Land annexation、The household registration system、Bao-jia system,and ensured the immigrant life stabilityly, provided a guarantee for the stability and development of this area.The filial piety myth In “serving woodcarved parents of Ding Lan had a long time existence in folk society。this existence emerges in Space form with the help of Luo Wei on Nanzhang County in the northwest of Hubei Province and the differences and changes emerge because of the "now" scene in the process of spatial expression which performance on Friendship、Integrity and Loyalty。The differences accumulated in space. Unity of filial piety time had been given more pregnant sense through the differences and accumulation in this spatial and been more broad extension and identity with the help of the state and gentry’s activities。In this difference and multi-dimensional varieties of spatial, The difference is not the disorder of identity but the uniqueness of the premise and motive power。It is because of this differences giving the whole history of manichean with new blood and comprehensive factors must come. Immigrant society finally become the whole shared with each other.The increasetion of population、rich natural resources、convenient water and land transportation 、the prosperous development of commodity crops and handicraft industry, provide space for the development of commercial elements in Xiangyang area.Time continuity of the government pension business policy that be deeped into the small town space, was internalized as integrity by buslinessman. The merchants built hall to implement the internal identity. On the other hand, holding a charity event in the neighborhood, participating construction of water infrastructure and municipal facilities to achieve more extensive social identity. Businessmen’s activities make up the government administrative system of social problems, being one of the intermediary of the government and the people.Construction and reconstruction of Xiang Qu is one of the manifestations of water conservancy in Xiangyang area. The original ecological environment was destroyed due to the immigration of the production activities. Under the leadership of the gentry and country, a large number of water conservancy facilities haved been built. Providing labour according to the field and population is the main way to send the syndrome. Water conservancy construction broke out the geographical isolation and ultimately achieve social identity in the belief space in water conservancy.