The Theological Political Values Of Ba Hu Tong Yi

After emperor deposed hundreds of the author, especially Dong Zhongshu thought of"the induction" is put forward, combining Confucianism and imperial power, makesConfucianism further supported by the ruling clique. But chapter to the han emperor period,Confucian five classics "various chapters" problems. To achieve "proposal to cut","formaljustice","forever for posterity", the purpose of the chapter of han emperor Bai Huguanmeeting, the outcome of the meeting is Ba Hu Tong Yi. Ba Hu Tong Yiwas regarded as theconstitution. In this book,"the concept of political theology" throughout the use of theology,thought of Confucian classics, explain everything, realized the "son of heaven","threecardinal guides","enlightenment".The theology of political theory of Ba Hu Tong Yi is the main right and ethical apotheosis,let become undisputable power, the rule of imperial power to make people on the ethicalnature of the recognition of the supremacy of imperial power; The "three cardinal guides"apotheosis, make people think "monarch to minister classes, father to son, husband to wifeoutline" is a natural thing, no doubt. This is since the han, until the qing dynasty end takes thelaws of the Chinese society of laid a foundation.In Ba Hu Tong Yi, the han dynasty has designed a hierarchical structure and politicalorder, monarch, minister, people formed an important part of a sequence of four in thesequence of each level can only exercise and its level corresponding rights and obligations.Book begins with "jue" for the son of heaven "name", demonstrates the monarch had supremepower,"prince" is the minister of the position’s. For right deified, in addition to reflect on theideas of "name", Ba Hu Tong Yi through Li Yue、 San Jun、 Jing Shi and Zong Zu in politicalsystem, in order to maintain the "gentleman", finally realizes the son of heaven "apotheosis".Ba Hu Tong Yi to "monarch to minister classes, father to son, husband to wife outline"apotheosis of social ethics."Father to son" and "husband for his wife" is implemented byethics "apotheosis", the specific means is to "indoctrination" of society, education around the"three cardinal guides", continuously consolidate and establishment of father and son, whichis the core of the blood relationship, and the couple as the core of the relationship betweenmen and women. Ba Hu Tong Yi "music education" in the specific ways include: clerical, social education and school education. Three interwoven network structure is composed of theeastern han dynasty last years tilt "fail", is important to rely on for a long time.Ba Hu Tong Yi theological and political view, for the development of the society andthe thinking of future generations of a certain impact. In terms of society, the advocacy ofethical values, on the one hand is advantageous to the interpersonal harmony, and furtherrealize the stability of the ruling order; On the other hand also caused the moral hypocrisy. Interms of ideology, political theology view for the "crime" laid a foundation. Ba Hu Tong Yialthough not explicitly put forward the concept of the crime, but the content is "three cardinalguides" maintenance, and as a criterion for "birthright enlightenment", provides a stable socialorder, the method of rulers to suit the need of centralized political rule, is the first sound, laterin the dynasty politics, become a basic model of the rule of feudal dynasty, to maintain thestable dynasty, played an indelible role.Ba Hu Tong Yi to the "son of heaven","three cardinal guides" apotheosis, as a kind oftypical theological politics has a long-term impact on political thought in ancient China,worthy of serious study and summary.