The Theory Of White Deer Plain Four Dimensions Of Cultural Space

Chen Zhongshi in White Deer Plain in writing the four different cultural space and their relations.Through this kind of writing,it reflects the author's treatment of the cultural history of the period from the end of the qing dynasty to the founding of the People's Republic of China,which is a complex and contradictory cultural attitude.Thesis mainly divided into three parts,the first part is the introduction,this paper expounds the research status quo of White Deer Plain,and "space",the concept of "cultural space".The second part is the main body part,which explains the characteristics,quality and survival status of four different cultural Spaces.The first is the intellectual elite culture space: the academy,the academy has the characteristics of "high" and "far" in space.There is an irreplaceable spiritual guide to the people of the world,and there is no substitute for the people of White Deer Plain.Its "gentle" and "tolerant" qualities make people look up to them.But with the trend of the past,the author has an inescapable sense of helplessness in the survival of such intellectual elite culture.The second is the cultural space of the patriarchal culture: the ancestral hall,the enclosure of the ancestral hall and the spatial features of the dwelling place,embody its solemn and inviolable characteristics.Under the auspices of the patriarch,Bai Jiaxuan,the two people,who were born and killed,occupied the absolute power of discipline and leadership.However,it's sealing ability and sacred sexual gradually lose survival advantage in the development of The Times,this is a patriarchal culture in the process of the present society and history,have to face the survival difficult position.Again is the political culture space: safeguard,safeguard represents the emerging political culture,in the new and old neutral in closed and open is the characteristic of its spatial location,The challenge of the old culture,especially the patriarchal culture,has become its essence.This kind of new force is born with the trend of The Times,but the fish and the dragon are mixed,and the author is confused about his attitude.Finally,it is the private cultural space: the kiln,which is in the humble "village east ",and the people are very rare,presenting the marginalization of the space.Under the exclusion of all the forces of the White Deer Plain,the living space became increasingly narrow and became a representative of the difficult rebels.Whether from the archetypal choice of tian 'e or the spirit of rebellion,the author's sympathy and appreciation for her,But the end of the suppressed,but let this desperate straits,don't see any hope,reflects the rebellion to the writer,on the perceptual identity ambivalence and rationality on the negative.The third part is the concluding part,which covers the existence of four cultures,the author's attitude,the spatial relation and the reason of the spatial relationship.The author gives different levels of attention and attention to the four different cultural Spaces,and also carries out the corresponding veto and dissolving,Therefore,on the one hand,reflects the author's real history of religious psychology,on the other hand also reflected the author in the face of a particular historical period the state of the complex cultural contradictions and helpless.