The Ideological Characteristics Of Wang Chuanshan 's Theory Of Qi

In the traditional Chinese thought,"Qi" is a very important concept.Although the status of the development of Confucianism,the status of “Qi” is not as "reason" or "heart" as a moment,but "Qi" has always been an important part of Confucianism."Qi" is considered the basis of the material world,Confucianism in the air theory is also seen as " Practical philosophy."Master's thesis is Wang Qiushan's theory of Qi,Wang Chuanshan is Zhang Zong after the most important Qi scholars,his theory of the predecessor of the dynasty,and have their own original place.The main literature based on the essay is ""Asked Record " and " Annotations of Zhang Zi's ZhengMeng ",which are the most important philosophical works of Wang Chuanshan in his later years.Wang Chuanshan's thought of Qi mainly concentrates on these two works.Because Wang Chuanshan's thought is systematic and consistent,it will also see other works of Wang Chuanshan in the thesis writing,and will refer to the research results of others.The paper is divided into the following three chapters:The first chapter is a brief introduction of Wang Chuanshan 's life and a review of the development of Qi in the Confucianism: narrating the development of Confucianism' s internal Qi theory.The air theory is stereotyped in Zhangzhe and becomes an indispensable part of the later science system.The thought of the Ming Dynasty had a second revival of thought,and the scholars of the Ming Dynasty had insisted on the standpoint of Qi and Yuan dynasty,which had been revised to Neo-Confucianism,and the development of the theory was gradually biased towards natural philosophy.The second chapter is the summary of the thought of Wang Chuanshan's theory: the first is the transformation of Wang Chuanshan's concept of “Qi”.The "Qi" of Wang Chuanshan is also the foundation of the world.On the other hand,"Qi" is always in motion,The so-called "shape","shaped" are only "Qi" movement state description,"Qi" through the movement to show the eternal authenticity.On this basis,Wang Chuanshan set up a new paradise," Heaven " is the generation of Qi movement,"Heaven" is always in the movement changes,people must be in action with the "Heaven" the same one,humanity Have to be established.Thus,Wang Chuanshan put forward his own "human nature" : human nature by the "Qi",the original Goodness,but the human " nature " and "Qi",is a dynamic existence," nature ",Constantly changing,so as a person,the moment can not relax the moral practice of self,human nature can be expressed as " Goodness".The third chapter is about the meaning of Wang Chuanshan's theory in the history of thought.Wang Chuanshan's theory is consistent with the fundamental goal of Song and Ming Dynasties.He sums up the thought of Confucianism and thought in Confucianism,Once again to achieve innovation.At the same time objectively,Wang Chuanshan's theory of Qi is no longer to build a metaphysics for the pursuit of Song and Ming Dynasties also in Wang Chuanshan here to the end.Finally,the conclusion is that the essence of Wang Chuanshan's theory is a moral philosophy that emphasizes practice.He once again through the air theory to achieve the innovation of Confucianism.