The Study Of The Thought Of Tath?gata-Garbha Moksha

Shengman Sutra is a very important classic in the early stage of Mahayana Buddhism.The texts include a plentful content and a broad thought,which advocating the thinking of "take the right law,the only way to Buddha" and emphasizing the three vehicles belongs to one vehicle.Tn addition,the texts propose the concepts of "Tathagata�"buddha-gotra��sunnata""tathata""dharmata�and so on.The Sutra also suggest that all sattva have Tathagata-garbha Moksha and can be the way to become a Buddha.Just turn right and stick on practice,every one can practice and become a Buddha,even for the wicked,ecchantika,a woman and so on.Shengman Sutra think the explanation of Tathagata is nitya-sukha-atma-subha,which refers to the four virtue "nibbana vimukti" and could also be suggested as u four virtue paramita" and "self-clean Tathagata".The Sutra thought that there is a self-clean Tathagata in the sattva' s body and minds,regardless of the hearts of all beings have dyed,false,distractions,but as if they practice to be�wise"(such as Tathagata wisdom),with the help of clean heart of Buddhism Body,you can achieve Tath agata-garbha Moksha eventually.The�empty tathdgatagarbha�and�non-empty tathagatagarbha" are two very significant ideas in the Shengman Sutra.Empty,that depart the dyed;Non-empty,that all with virtue,and the two placed below the "Tathagata empty wisdom" meaning to explain.The�Empty tathagatagarbha" and "non-empty tathagatagarbha" just are the wisdom moksha,and the consciousness combination of empty tath a gatagarbha and non-empty tath a gatagarbha still have the empty tatha gatagarbha and non-empty tatha gatagarbha uttara moksha side and so on.In the Mahayana Buddhist classics,the three Sutras of "Shengman Sutra""Nirvna Sutra" and " Lankavatara Sutra" are a comprehensive interpretation of the classic of Mahayana Buddhism "Tathagata" thought.But the three texts all proposed"Tathagata ideas" is a common sense,which has its own position and special significance.This paper discusses this topic from three aspects:(1)As the clean nature of the Tathagata ideas similarities and differences,there is no difference from the point of view.The three texts also think that the�the clean nature" refers to the empty heart,Tattva-sam!,and original clean face of the empty heart,nibbana vimukti from the empty heart,solemn merit is also from that;(2)As Empty Tathagatagarbha,the idea of similarities and differences,there is no difference between the three sutra.The description of empty tathagatagarbha in Shengman Sutra is standing away jfrom the troubles of the dye,and the sarva-dharmah! dharmata !is empty angle to interpret;the non-empty meaning of Tatha gatagarbha in the Dharma couldn' t explain as empty.However,Nirvana Sutra proposed that the existence of the color of Sunnata is relatively weak,the reason lies in the first meaning of madhyama-pratipad is as empty as the Buddha's theoretical basis.To the Lankavatara Sutra,this sutra named the alaya to Tathagata empty,which is standing on the sarva-dharmah!,and there is no leakage of perfumation perspective to say empty;(3)From the practice of Tatha gata-garbha Moksha to compare,the three sutras has no difference in literature meaning.Writing sutra is to speak for life,to explain life and let life and death reach moksha,but the focus of explanation is different.