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Research On The Thoughts Of The Holy And External Kings In Modern Neo-Confucianism

Posted on:2017-01-07Degree:MasterType:Thesis
Country:ChinaCandidate:Q Y XiongFull Text:PDF
GTID:2355330482993481Subject:Chinese philosophy
Abstract/Summary:PDF Full Text Request
Under the new historical conditions, modern Neo-Confucianism want to protect and develop of Confucianism, it is necessary to solve the problem of how to promote national modern Confucianism. Modern Neo-Confucianism realized that the core content is democracy and science, Mou zongsan use democracy and science to define " new outer kingliness " directly, and the crux of the problem is how to achieve this " new outer kingliness ", the modern Neo-Confucianism made a common answer: " returns basis to open a new road", " and " internal sagelihood opened a new outer kingliness ", the problem of democracy and science into the thoughts of Confucian " inner sagelihood and outer kingliness " architecture to expound, explanation, digestion and processing.As a result, won the development of Confucianism and Confucian ideas has gained unprecedented deepen."Modern Neo-Confucianism" of "inner sagelihood and outer kingliness", not only has high theoretical research value, but also because of its strong era characteristics and is of great guiding role to the real life.Four chapters in this paper, an attempt to present the whole picture of modern Neo-Confucianism ideas and, as an opportunity to re-examine the confucianist thought of "inner sagelihood and outer kingliness" theory structure and inner defect, for "inner sagelihood and outer kingliness" Confucianism find reasonable direction for development in the 21 st century.The first chapter, first defined the representatives of "Modern Neo-Confucianism", and focus on the author Feng youlan is one of the modern Neo-Confucianism.Next to the modern Neo-Confucianism historical period as the background, study its "inner sagelihood and outer kingliness" the thought of historical conditions, analysis of modern Neo-Confucianism in the great social change under the environment of "how" and put forward "what" inner sagelihood and outer kingliness.Modern Neo-Confucianism ism in the second chapter, selecting the saint outer kingliness thought very innovative, representative and influential three modern Neo-Confucianism ism, Liang shuming, Feng youlan, Mou zongsan, based on the three "inner sagelihood and outer kingliness", Mr Thought detailed and comprehensive research, roughly reveals the core of the modern Neo-Confucianism.The third chapter, standing on the height of the Confucian philosophy theory to examine the interior structure of "inner sagelihood and outer kingliness", from the theoretical level to clarify three problems: "What kind of relationship of inner sagelihood and outer kingliness ", "Do internal sagelihood can open outer kingliness ", " How internal sagelihood to open out the outer kingliness ", based on the analysis of the theory of "inner sagelihood and outer kingliness" come to a conclusion of internal defects, and then research into the ideas of "inner sagelihood and outer kingliness" in depth.The fourth chapter, depend on studying the former three chapters, the modern Neo-Confucianism ideas of "inner sagelihood and outer kingliness" the theory of trouble to make profound reflection and analysis of why " inner sagelihood and outer kingliness "always failed in fact, and explains with "democracy and science" as the connotation of the new outer kingliness, there is no necessary must be opened from inside sagelihood, and in the feudal hierarchy ceased to exist and highly globalization today, "inner sagelihood and outer kingliness must endowed with new connotation to adapt the demand of human modernization.
Keywords/Search Tags:inner sagelihood and outer kingliness, modern neo-confucian, returns basis to open a new road, Moral and politica, modernization
PDF Full Text Request
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