The Study On Yin Zheng’s Neo-Confucianism

Yin Zheng(title:Mingzhai 1627-1714)was a famous Korean Neo-confucianism,his Neo-confucianism plays an important role in the philosophical thought of Korea.At that time because Yin Zheng support Yin Juan standing the opposite of Song Shilie,become a central figure“Li Song”and has the opposed tendency to Zhu Zi.Yin Zheng has a tendency to "Xin Xue" in thinking because of family literature and later which has some effect on the formation of practical thought.In this paper,studying Neo-confucianism from three aspect:the theory of Li and Qi,theory of mind,theory of cultivation.Firstly,as far as the theory of Li and Qi is concerned,Yin Zheng’ s the theory of Li and Qi fall into three categories.Is a Li and Qi’ s ingenious combination,"qi fa 1 i cheng" and "li qi ti yong yi yuan".In Li and Qi’ s ingenious combination,Yin Zheng relationship between explain from not and mutually leave and not and mutually mixed of Li and Qi and "one and two,two and one".In "qi fa li cheng",Yin Zheng propose out of is qi,be out of is Li,only to admit qi movement.And Yin Zheng also put the theory of Li and Qi is suitable for the theory of mind,details instruction activity relationship with Li and Qi.In "li qi ti yong yi yuan",Yin Zheng replace the“Li and Qi’ s ingenious combination" with"li tong qi ju",at the same time shows that Li’ s "ti yong yi yuan"and Qi’ s "ti yong yi yuan".Yin Zheng’ s the theory of Li and Qi has no big difference with Zhuxi,s and Li Gu’ s idear.There is everything in the world as regard as Li and Qi’ s ingenious combination and Li and Qi’ s organic relationship.Secondly,as far as the theory of mind is concerned,Yin Zheng’ s the theory of mind fall into three categories.Is the nature of temperament and the nature of natural,four-terminal and seven emotions,moral mind and human mind and human desire.In nature of temperament and the nature of natural,reality of the great Qi as the nature of temperament and the reason as the nature of natural temperament and Qi with his combination of the thinking logic of theory.In four-teminal and seven emotions,Yin Zheng in lent to inherit Li Gu view is four-teminal and seven emotions can’ t be divided into the "made by the Li" and "made by the Qi",and think there is no other feelings beyond seven emotions,the seven emotions including four-terminal,four-terminal also including seven emotions.In moral mind and human mind and human desire,Yin Zheng said open mind of three layers,and put the moral mind and human mind unified gradually.Yin Zheng abstains though in general inherit Zhu Xi and Li Gu point of view,but the understanding of the moral mind and human mind and human desire gradually put forward his own unique insights.Finally,as far as the theory of cultivation is concerned,Yin Zheng’ s the theory of cultivation fall into three categories.Is be determined,pragmatic and“Knowledge and Purpose”.In be determined,Yin Zheng emphasis on the aspirations of knowledge,regard the first pace of cultivate as detemind.In pragmatic,Yin Zheng based pragmatic learning methods and attitudes,and the pragmatic explained by“sincerity”,through solid core,real work,the genuine virtues to cultivation.In"Knowledge and Purpose",Yin Zheng proposed trying to achieve the name of "Zhi Zhin,and in order to achieve to "Ge Wu".The meaning and relationship of "Ge Wu" and "Zhi Zhi" are explained in detail.Yin Zheng attaches great importance to learning and knowledge,and aspire to be determined and pragmatic as the root of knowledge,and the practical cultivation on the development of solid and inner.By Yin Zheng the theory of Li and Qi,the theory of mind,the theory of cultivation,you can see the bright lent Yin Zheng characteristic of Neo-confucianism.