Research Of Living Buddha In The Perspective Of Tibetan Buddhism

"Living Buddha",the Tibetan language is called "sprul-sku",which means incarnate,is the common name of the religious clerics in Tibetan Buddhism with reincarnation system.Living Buddha enjoys the supremacy of religious status among believers,and also becomes an important and special cultural symbol of Tibetan Buddhism widely spread in the mainland.The historical generation of Tibetan Buddhism is the religious culture produced by the combination of the Buddhism in ancient India and the local culture of culture and the political and social reality of Tibet.The reincarnation of living Buddhas is a religious phenomenon formed by Tibetan Buddhism absorbing the special inheritance system in Tibet."living Buddha" is an important role in integrating religious and social power.With the spread of Tibetan Buddhism in the Mongolian region,"living Buddha" is not only the local knowledge of Tibetan society,but also gradually becomes one of the core culture of Mongolian society.Since the 1990 s,with the mainland’s "living Buddha" and "hot" Tibetan Buddhism,the mainland academic circles on the research achievements of living Buddha system of Tibetan Buddhism in number increasing,the research content also presents the diversification,granular,specialization,etc.In this paper,integrated with anthropology,sociology,religion,history and other multi-disciplinary research methods,in Fuxin Mongolian autonomous county of Liaoning province should temple site survey,obtain first-hand data field,and combined with relevant historical documents,the study should be living Buddha temple.Articles in red should be temple Chahandianqi living Buddha temple as the research object,through the redshould be organized temple Buddha inheritance history,group of monks,Buddhism believers,focuses on the living Buddha practice activities and social roles.The author looks at the history of Ruiying temple,and examines the religious and social practices of living Buddhas in different historical periods from the perspective of the development of living Buddhas and temples.From the living Buddha and temple construction,the living Buddha and Buddhist monks,living Buddha and believers from three aspects to locate the living Buddha religious and social roles,and vision will focus on vii ChaHan’s living Buddha temple social practice activities,focus on living Buddha social role in the modern society,the transformation.The first part is the introduction.This part mainly narrates the origin of this study,defines the relevant concepts,and to review of related research at home and abroad,finally introduces this research with the theory,research method,research significance and innovative points.The second part consists of five chapters.The first chapter mainly discusses the history of the construction of the living Buddhas and temples in Ruiying temple.Not only detailed introduces the history and present situation of Fuxin Ruiying temple,at the same time also will answer temple development history is divided into the Qing Dynasty,during the period of the republic of China,after the founding of the three historical stages,respectively,summarizes the temple construction and running status of each stage and different period of the living Buddha of religious and social practice.The second chapter focuses on the religious life of the living Buddha and monks in Ruiying temple.This chapter mainly includes the general status and the relationship between living Buddha and lama monks groups of two parts,this paper discusses the living Buddha of monk group management,education,and the relationship between certain scribe,to discuss the living Buddha in Buddhist monks in temples and the religious position of management in group functions.The third chapter mainly discusses the relationship between the living Buddhaand the Tibetan Buddhism.On the one hand,Tibetan Buddhism is an important activity for the interaction between the living Buddha and the believers.The temple has both traditional Buddhist law and the new law society created by the living Buddha for the new era.On the other hand,the living Buddha interacts with the foreign believers through the "moding" ceremony,and the living Buddha also provides various support for the regular "om mani meeting" in the mainland.Through the discussion of various religious rituals,it reveals the religious status of the living Buddha in the faith world and the interaction between the living Buddha and the believers.Chapter four summarizes the various social roles that living Buddha plays in modern society.This part of the article mainly from the living Buddha of four characters,namely,religious tradition,political actors,temples with protector role operators and culture,discuss the living Buddha in religious heritage,political participation,the regional economic and cultural protection plays an important function,and further explore the living Buddha conversion of different social roles.The fifth chapter aims at rationalizing the modernization management of Tibetan Buddhist temples and living Buddhas.On the one hand,the paper puts forward the countermeasures and Suggestions to promote the modernization of the monastery.On the other hand,through the analysis of the cultural power of the living Buddha,the rationalization proposal is put forward from the two aspects of strengthening the management of living Buddha and guiding the living Buddha to participate in the social governance.The third part is the conclusion part.This part summarizes the development and evolution of Ruiying temple from the Qing Dynasty to the present,as well as the current situation of the monks organization and the believers,and thus to position the social role of Ruiying temple living Buddha.Vii to living Buddha is based on the role of living Buddhas of social practice,in the religious,political,economic and cultural transformation in the multiple roles to complete,which constitute the livingBuddha image of modern society.