A Study On Interpretation By Neo-confucianist Of “chengyi” In Daxue In Yuan Dynasty

"Chenyi(??)"is an important concept in the cultivation of"Daxue".ZhuXi has repeatedly revised the meaning of"Chenyi"and the related interpretations of the concepts of"Ziqi(??)""Ziqie(??),"and"Shendu(??)".There is no conclusion.The revision process also reflected the contradiction between Zhu Xi's opinion before and after and internal thoughts:Zhu Xi thinks that"the reason why people are learning,their hearts and minds are already embarrassing".From the perspective of ontology,his view of“Chenyi”tends to be based on the theory of“qi(?)”,emphasizing the fulfillment of human nature's obligations to heavenly“highest excellence(??)”;or tending to use the theory of“mindness(??)”as a basis and using“This"mindfulness"takes care of"the fate of the heavens"and emphasizes the"heart(?)"judgment of the virtues of good and evil.From the viewpoint of knowing and practicing,Zhu Xi believes that although"Chenyi"is the beginning of an action,it must be based on"information to inform(????)".From"knowing"to"acting"is a natural and inevitable transition,but it is to guide real practice.In terms of life,it is easy to cause disconnection between knowledge and practice.Zhu Xi's spiritual experience is important for scholars of later generations.Based on the concept of"Chenyi,"Yuan's agents have conducted a multi-level and multi-perspective exploration from the perspective of the source of ontology,structural hierarchy,methodological approaches,and functional effects,presenting the ideas of meta-agent studies in different periods,regions,and schools of thought.Differences and characteristics.Among northern science scientists,Xu Heng equated the"heart"with"xing(?)"and"Li,"and guided the"Chenyi"effort with the correctness of the"heart."Liu Yin revise Xu Heng,emphasizing"Li"as the focus,and emphasizing the"Ziqi"and"Shendu".Southern scientists have demonstrated a higher academic level.Kim Sung-hsiang used the"human nature of destiny"and the"human nature of temperament"as the dualist theory of human nature.Through both the"intelligence(??)"and"Shendu"cultivation theories were emphasized,emphasizing equal emphasis on knowledge and practice as well as internal and external cultivation.The Xin'an scholars even more highlighted the division and differentiation of Zhu Xi's concept of“Chenyi”.On the one hand,Hu Bingwen supported Jin Lingxiang's point of view.On the other hand,he continued to exert the significance of“mind of the heart and mind”for“Chenyi”and highlighted in the concept of knowledge and action."Chenyi"status.Chen Yu,on the other hand,insists on the interpretation of the concept of“Chenyi”with“the principle of nature”and maintains the concept of knowledge and behavior of Zhu Xi's prophet.The Yuan agent summed up the shortcomings of the Neo-Confucianism of the late Song Dynasty.They all supported the orthodoxy of Zhu Xi's study and maintained the purity of Zhu Zi's study.They injected the spirit of pragmatism and truth for the concept of “sincerity” and returned the science to daily use.In the matter of regular governance and governance of the state,it restored the vitality and vitality of science.