Study On The New Youth Movement Of Buddhism During The Republic Of China

At the beginning of the 20th century,along with the fission of the country's society,Buddhism,one of the three major religions in the world,interweaves with each other,and gradually becomes precarious.Judging from the external environment,the turbulence and chaos of social continuity,the expansion of Christian influence,and the upsurge of scientific ideology are all on the dust.From the internal environment,Buddhism has a long list of malpractices,unhealthy customs,and bad habits,and Sarawak falls.All of these issues have forced the Buddhist intellectuals to rethink their actual status,social functions,and historical fate.This has also motivated the two circles of knowledgeable and popular people to actively promote Buddhist transformation and transformation,and to establish new Buddhism adapted to the times and social development..The New Youth Movement of Buddhism initiated during the period of the Republic of China was an important result of enlightened Buddhists who tried to shape and adapt themselves in modern times.The first chapter of this thesis mainly expounds the timeliness of the new youth movement of Buddhism from three aspects:rise and uplift of lay Buddhistism,the challenge and stimulation of Christianity,the impact of new ideological trends and the manifestation of Buddhism and salvation.The second chapter mainly discusses the integration of power and platform for the new youth of Buddhism and Buddhism.First of all,it is to interpret the meaning of the new youth of Buddhism and its representative figures,and to explore the concept link between the new youth of Buddhism and the Taixu Master.As the theorist and practitioner of the modern Buddhist reform,the Taixu Master,the Buddhist system of life advocated and constructed by him conforms to the purpose of the new youth of Buddhism and Buddhism.This is the ideological source of the two together.The second is to sort out the new young people of Buddhism as independent organizations and supporting groups outside the Sangha group,so that we can have a clear understanding of this organization.The third chapter is to put the young Buddhist and young people in the cultural context of social ideological trends and explore his promotion of Buddhism,focusing on the challenges of the new young Buddhists in responding to the challenges of Christianity and scientism,and interpreting the modern adjustment of the concept of Buddhism to demonstrate that Buddhism is In the process of modern transformation,we consciously strive to adjust our social orientation and reshape our self-image.The fourth chapter mainly describes the new youth of Buddhism inspired by the trend of the times.The left school of the Taixu Buddhist New Buddhism Movement participated in the reform of Buddhism and shouldered the heavy responsibility of the revival of Buddhism.However,as a layman,he directed the "non-religious Dharma" to the Buddhist jungle and advocated a complete revolution in Buddhism.This in turn led to the radical and conservative struggles among the teaching profession,and ultimately caused a major impact on Tai Xu's Buddhist reforms.In the final analysis,the new movement of Buddhism reflects the Buddhist revival of modem Buddhism in an atmosphere of turbulent thoughts and a favorable Xuanhua space for the revival of Buddhism.As a budding young Buddhist group at home,he not only injected vitality and vitality into the adjustment of traditional Buddhism,but his dislocation also brought resistance and crisis to the transformation of Buddhist temples.His lessons are still relevant to the development of Buddhism today.Important reference and reference value.