A Study Of Tai Xu's View Of Confucianism

Confucianism,Buddhism and Taoism are the three most important cultural constituents of traditional Chinese culture.These three cultural factors have gradually formed a cultural structure with Confucianism as the orthodox and Buddhism and Taoism as the auxiliary wings after continuous game and blending in ancient history.In modern times,Western culture enshrined strong force to invade Chinese culture,making changes in the existing Chinese cultural structure,the orthodox status of Confucianism,and in 1912,the Revolution of 1911 was successful,the monarchy was overthrown,and Confucianism lost its “statutory” orthodox status.Social identity maintains the authority of orthodoxy.China's traditional cultural structure faces the possibility of reorganization.Various cultural forces also begin to think about how to rebuild Chinese culture based on different positions.Buddhists are too imaginary to be one of the changes in cultural patterns.As a representative thinker,his focus is on how to adjust the relationship with Confucianism,which has long been a cultural orthodox religion in history.Taixu is the most important Buddhist person in the Republic of China.He is known for advocating Buddhist reform.He possesses passionate religious feelings and is influenced by Western culture and traditional Chinese culture.He has a sensitive understanding of the changing cultural landscape in China: The invasion of Western culture has shaken up the Confucian's orthodox position in the Chinese cultural landscape,which is conducive to the Buddhist Buddhism's repression of orthodox Confucianism and its new development.On the other hand,Buddhism and Confucianism have been difficult to cut,and they have been regarded as Chinese culture by Western cultural forces,and they have jointly suffered from the impact of Western culture.Based on this understanding,Taixu proposed his own system of Confucianism and cultural reconstruction after long-term conception: constructing the orthodox(center of gravity)status of Buddhism in Chinese culture,deconstructing the orthodox status of Confucianism,and reforming Confucianism and Confucianism.Constructing the pattern of Buddha Confucianism in Chinese culture and achieving the purpose of Buddhism and Buddhism to the world.In order to achieve this goal,Taixu began to adjust the relationship between Buddhism and Confucianism in two aspects: the use of Taichi and virtualism to center on the "five-points theory," both to prove that Confucianism is less than Buddhism,and Buddhism is Confucianism.It affirmed the importance of Confucianism in governing the world.On the occasion,Taixu reconstructs the history of Chinese academic culture by deconstructing the orthodox status of Confucianism in the history of Chinese academic culture and trying to highlight the status of Buddhism.Based on the theory of reality,he tried to prove that Buddhism is the best choice for saving the country and saving the world.He also used the authority of western cultural forces to try to change the concept of Buddhism in the country.At the social level,he actively sought the support of the most active new youth.Tai Xu's efforts to reconstruct Chinese culture ended in failure.However,the thinking and practice of Tai Xu still helped us understand the logic of the changes in Chinese cultural structure.The paper introduced the research methods of interaction between power and discourse,and strived to break the traditional construction of the “Tao system” in the history of thought.The formation of Taixu Confucianism was regarded as the result of Tai Xu's demand for religious interests and the tension of rational thinking.The core point of Confucianism is to strive for orthodox status in Buddhism.What is the main content of the article according to the Taixuan Confucianism? Why did you propose such Confucianism? How did he construct his own Confucian outlook? What are the results and impacts? The logical arrangement of the article content:The first part is to answer the content of the Taixu Confucianism and clarify the process of the formation of the Taixu Confucianism.It points out the "orthodox" meaning of "gravity" and combs its three connotations.In the second part,the answer is too imaginary why he put forward his view of Confucianism,clarified the background of the idea of Taguig Confucianism,and discussed the influence of personal factors and the changing factors of the times on the Taixuan Confucianism.In the third part,the answer is too imaginary how to construct the concept of Confucianism,and to clarify how Taixu realizes its own Confucianism.