A Study On Merleau-Ponty’s Poetic Language Thought

Maurice Merleau-Ponty(1908-1961)was a famous philosopher of the twentieth century and one of the "most contributing phenomenologists" of French philosophy.It is in the new phenomenological field that Merleau-Ponty has carried out an in-depth philosophical exploration of the language problem.He has already raised the language problem in the early work "Phénoménologie de la Perception",and later there is "L’?il et I’Esprit"."The Prose of the World" directly focuses on literature,language and so on.His view of language has profound implications for the entire linguistic turn and structuralism and poststructuralism.And its linguistic theory is different because of its ambiguous characteristics.The academic circles’ attention to Merleau-Ponty is basically in the body phenomenology.There are very few people who study their language thoughts.It is rare to focus on their poetic language and their ambiguous ideas.Therefore,systematic and in-depth study of Merleau-Ponty’s linguistic theory,especially its ambiguity about poetic language,is necessary and valuable.In addition to the "Introduction" and "Conclusion",this paper is divided into four chapters,and discusses the ambiguity of its poetic language thought from the following four aspects.The first chapter discusses the ambiguous multi-source of Merleau-Ponty’s linguistic thought,that is,the origin of his poetic language thought.In order to clarify the ambiguous character of Merleau-Ponty’s poetic language thought,we must go back to the wave of the times and clarify the multi-source of its linguistic ideas.At the time of France,where Maurice Melo Ponty was,there was both the historical influence of the native Descartes thoughts,and the germination of contemporary philosophical ideas such as Bergson and Alan;the external 3H(Hegel)Husserl,Heidegger)impacted the French philosophical world.Therefore,in order to understand the ambiguity of Maurice Melo-Ponty’s poetic language thought,it is necessary to explore its background.The second chapter explores the construction of the ambiguous ideological system of Merleau-Ponty’s poetic language.What Descartes said in "Second Meditation" is "I think so I am",Merleau-Ponty believes that it reflects the thinking of language.Language is the intermediary of my understanding of my thoughts and my existence,so I think It is the true expression of "we think,we are".In other words,language is a factor that distinguishes between humans and animals.The key is that it is related to reason.His questioning of "expression" began to make the ambiguous features of Mero-Ponty language come to the fore.The third chapter discusses the concrete generation of the ambiguity of Merleau-Ponty’s poetic language in literary language.It is easier to prove in the field of literary language that language is not a plain cloak of self-owned thoughts in a completely clear understanding.In the writers,thought does not dominate the language from the outside: the writer itself is like a new dialect,it Form yourself,invent your own means of expression and make changes in its own unique meaning.Morris Melo-Ponty started with poetic language to expand the limitations of physical research,and finally to further understand the behavior of self,others,and existing problems,and proposed that "the existence is the home of the language house." in conclusion.The fourth chapter is the evaluation of Merleau-Ponty’s ambiguous language thought.We know that language theory,as part of Merleau-Ponty’s entire philosophy,was first proposed in the context of his early body theory,and then discovered that language does not stop there,Merleau-Ponty hopes to be able to interact with his body.Learn to communicate and explore existence.Of course,Merleau-Ponty made a big contribution to the language question,but at the same time we can’t ignore some of the shortcomings.