The Research On The Legend Of Xie Jin

The research take the legend of Xie Jin as the research object,starts from the perspective of folklore culture,adopts the related theories of folk literature and art,legendary and cultural anthropology,and the combination of literature and field,the combination of "deep description" and interpretation,the combination of parallel comparison and subject analysis.Based on the previous literature results and personal field results,to discusses the types,the generation and spread of legendary circles,the nheritance characteristics and the protection inheritance under the perspective of Intangible Cultural Heritage in the new era.The first chapter of this article compares historical Xie Jin and legendary Xie Jin.It is believed that under the premise of history,the potential creation rules in the folk narrative activities are based on the legendary,typed,and arrow-shaped features,beside,helpping Xie Jin and his legend to grow.The second chapter thinks that the extensive spread of Xie Jin's poems and calligraphy are the main reasons for the legends' generation.The two are accompanied by the first half of the fifteenth century.The legend of Xie Jin exists in most areas of China,taking all the factors together,in this paper,the legend of Xie Jin spread throughout the region is divided into two legendary circles centered on Xie Jin's hometown of Jiangxi and Beijing,and the legendary center of Beijing is formed under the influence of the legendary center of Jiangxi.The two have commonalities.In addition to the three northeastern provinces,Inner Mongolia,Xinjiang and other cultural margins,the legends of Xie Jin spread in scatter.The spread of the legends in Shandong Province is relatively large.The third chapter thinks that the legend of Xie Jin are rich and systematic,and the legends that explain the various stages of life are continuous on the timeline.With the content as the standard,they are divided into childlike,witty and couplets.In the big category,the boundaries between the various types are unclear,and there are coincidences.The witty legends are humorous and satirical.Although the phenomenon of the conjunctions is not only interesting,but also the most widely known of the legends.The fourth chapter believes that oral communication is not the only inherit way,the new modes of communication such as drama performance,cross talk performance,text reading,TV series and cartoons are the driving force for the transmission of the legends.New characteristics such as fixed text,staged,multi-generation inheritance and so on are created by the diversity of inheritance forms.The fifth chapter thinks that the legend of Xie Jin has many cultural functions:continueing the spiritual cultural temperament of Xie Jin and influence the local culture;become a way for different groups to express their emotions and express their desire;the legend of Xie Jin use rhyming,homophonic pun,duality and other artistic forms to show the aesthetic characteristics of the people;different groups share the legends,interact and identify each other,unite strength,and promote cultural identity;the legend of Xie Jin can explain the practical value of film and television education,enrich the reading needs of network groups,and find new ways of inheritance.The remainder discusses the issue of the protection and inheritance of the legends.Pointing out the protection work of the local departments lacks professional guidance and attention is not enough.Only the protection and inheritance of the legends is truly emphasized,the group inheritance is emphasized,the idea of "original ecology" and "authenticity" are breaked,and the way of inheritance can be sought to enhance the protection work.The full text is composed of five chapters of the main text,the introduction,the remainder,the related appendix and so on,with a total of more than 95,000 words.