Study On The Flaneur's Image In Novels Of The New Period

"Flaneur" is a group of urban people who originated from Paris in the 19 th century and attracted worldwide attention.They have an idealistic way of life and idle around the city streets,which has become a unique landscape of the city.However,their relationship with the city is contradictory and alienated.Libertine contains the free and perceptual characteristics of urban culture,with poetic connotation and wandering as the form,"constantly seeking for new feelings,new space and new style",in order to realize the self-identity of individual life and realize the rebellion against the homogenization of life.However,Chinese urban culture is immature and progressive,and this process directly forms the transformation from political ideology to commodity economy consciousness.Therefore,the spiritual alienation of libertine is also the same,and is finally dissolved in commodity material.Based on the "Study on the flaneur's image in novels of the new period ",starting from the Bohemian this definition,in combined with the Chinese context of sense to isolate the three types of the dandy,namely self looking for type,youth rebellion,commodity materialized,in time,for shaft,of different types,different periods of the dandy is analyzed,according to the example analysis of combing the context of contemporary Chinese literature works the dandy image.The full text is divided into five parts,the first part of the introduction contains the new era and the definition of the concept of the prodigal son and research review.The second part,the first chapter,takes the self-seeking libertine as the first type.This type is derived from the poetic search spirit of the bohemians.In combination with the Chinese context,this type is taken as a description of those who always pursue meaning in spirit.Since the awakening of individual consciousness and the loosening of unit system in the late 1970 s,it has become an opportunity for the generation of prodigal sons,giving birth to those who,like xiaolin,have made a brief self-search and then have no choice but to obey under the pressure of survival.In the 1990 s,the generation of the age of fracture provided the possibility for the prodigal sons to mature.A large number of searching prodigal sons formed in this period,and after searching,nihility became the universal value choice.After the new century,when the drive for narcissism became acause for concern,the loiters still presented an empty search,as absurd as a painting cloud.The third part,to the youth rebel type prodigal son carries on the investigation.Starting from the reasons,it is worth noting that the mechanism of literary production and consumption of transformation and the rise of popular culture in mid and late 80 s,the citizen class the growth of the social production and consumption patterns have taken place in the big transformation,and wang shuo's youth the flaneur in the form of game city and the crowd is a hooligan type resistance,from the result,the end of the resistance for the homogeneity and no impact;In the new century,there are still a large number of young rebellious libertarians,who are mainly written by post-80 s writers,showing their attitude of abandoning the city,but eventually they become homogenized.The fourth part,carries on the development to the commodity materialization type libertine.This type was formed after the 1990 s,and came into being with the advent of the era of consumption.In this period,consumerism and daily aesthetics brought huge impact to literature,and the prodigal son finally could not refuse the temptation of the market and was included in the commodity,which was materialized and became a real "sandwich man".The fifth part,the conclusion,investigates the two factors of individuals and groups in the city,and pays attention to the complex relationship between the prodigal and the crowd,which extends to the problem of the prodigal's self-confirmation.In short,as a worldwide literary theme,the study of libertine has been attached great importance to both the eastern and western world,and traces and context can be clearly found in the eastern and western literature.The poetic pursuit of life of this group was called the last hero of modernism by baudelaire,which expressed the rational thinking on the messy life and the reflection on the survival dilemma.Their spiritual realm appears commendable in the era of consumption and entertainment.Some of them are confused and lonely,enduring the pain of survival;some are burdened with shackles,seeking the salvation of their souls;some are regardless of the rebellion of youth;some are lost in the city and subject to the discipline of commodities.When we affirm the spirit of the prodigal son,we can also re-recognize and rethink the theme of "people",so that peoplecan poetically inhabit the land(holderlin language).