A Study Of Mencius’s Doctrine Of Kingcraft

Mencius’ s kingship is not only an ideal and conviction,but also a mode of governance that has a general guiding significance to the real society.Mencius is in a troubled autumn.The princes of various countries are like gamblers.They learn to consolidate power and expand their territories.As for the pain of the people,they do not care about it.Due to the challenge of overbearing politics and the influence of the utilitarian atmosphere,the realization of the "kingdom of the world" ideal social order requires the implementation of kingship.In this way,Wang Dao has become the value standard that Confucianism strives to pursue and the ideal of governing the country and the guidelines for governing the country.Mencius sorted out and judged the two different political lines and values of kingship and overbearing.After Mencius’ s elucidation,Wang Dao contained rich political philosophical connotations and ethical connotations,and became a concentrated expression of the ideal political and moral demands of Confucianism in the pre-Qin period.Mencius’ s thought of kingship takes "people" as the fundamental foothold and "kingdom of the world" as its ultimate purpose.Therefore,the result of the people’s heart towards goodness is the realization of kingship.The legitimacy of the regime depends on whether it is based on the recognition and support of the people.Mencius’ thoughts on the legitimacy of the regime and the source of the royal power are also quite profound.Mencius’ s kingly way was provided with the source of legitimacy and legitimacy by "Fate of Heaven";it was provided with historical basis and argumentation means by "The Way of the First King";it was guaranteed by "Sexuality Theory",which provided realistic possibility for the realization of the kingly way.Mencius believed in kingship throughout his life,and kingship was based on benevolence and righteousness."Benevolence and righteousness" is the core of Mencius’ s princely politics.The principles of benevolence and morality have become an important part of Mencius’ princely thought.Benevolence and righteousness stand side by side,showing that they have different meanings and different functions.The connotation of Wang Dao Zhiren not only reflects the highest morality required by social ethics,but also contains the basic laws and spiritual values of human beings.As a moral category and practical criterion,Wang Daozhi’s morality is ideal for self-improvement and perfect society.Implementation has a guiding role.Mencius’ s thought of the kingly way started with "intolerable heart" and "intolerant government",and proposed a practical path.First,"material guarantee" is its economic policy.Economic policy is the focus of Mencius’ s monarchy.Mencius emphasized that the premise of moral education is to solve the basic living conditions of the people;second,"people-oriented" is its political measure.The country is people-oriented,and Jiji stands for the people.Under the guidance of the thought of "people are gentle and gentle",Mencius regulated and restrained the codes of conduct of "jun" and "church",and the behavior of both monarch and minister should be With the aim of benefiting the people.A good monarch and virtue with both virtue and talent is a necessary guarantee and effective measure for the political implementation of Mencius’ s monarchy.Third,self-cultivation is the foundation of governing the country.Mencius regarded "cultivation" as the beginning of governing the country and pacing the world,from individual to home,country and world,from cultivating to home qi,national governance and the world,this is a process with inherent logical connections.