The Research Of Nagarjuna's Meso Thinking And Its Inheriting

In primitive Buddhism,the theory of "no self" holds that everything is caused by ignorance.After experiencing the development of Sectarian Buddhism,its connotation was greatly extended in the period of Nagarjuna.Nagarjuna systematized the "emptiness" mentioned in prajna sutra,clarified the theoretical framework of "emptiness",and broke the attachment to "real existence" based on the concepts of "origin","two noble truths" and "self-nature".After the period of Bhavaviveka,the Meso Thinking school further deepened the connotation of the "two noble truths",affirmed the secular truth,and thus did not harm the operation of the world,which made the secular and the righteous clear in the category of relative truth and absolute truth,and avoided the "stubbornness" criticized by other schools.On the basis of inheriting and criticizing Bhavaviveka,Month Called Bodhisattva affirmed Nagarjuna's method of "Proof Of Absurdity" and established the Meso Thinking self-continuation school..After its introduction from India to China,Meso Thinking had undergone different development processes,mainly including the development of the Meso Thinking of Han Inheriting and Tibetan Inheriting.The development of the Meso Thinking of Han Inheriting could be roughly divided into three stages.Firstly,The translation of Meso Thinking Classics by kumarashi and the dissemination of Meso Thinking thoughts with his disciples.Secondly,the inheritance and development of the theory of three schools represented by JiZang,and the destruction of Huichang dharma.Third,the republic of China once again from Japan to the middle view of the Canon,there are many monks went into the Tibetan,from the Tibetan interpretation of the middle view of the classics.The inheritors of Tibetan mesocentesis mainly include the silence of the promethean period and the lotus precepts.They are the pedestrians of the yoga practice of the middle school.The core of the middle view theory lies in the theory of "the origin of nature".In the ZhongLun Hymn: "not born nor die,not always also continue.No difference,no difference.Can be said to be a cause,good out of the play.I salute Buddha,said in the first.In the so-called phenomenon of birth and death,discontinuity,one difference and so on,there is a time and space on the cause and effect of each other,but in terms of theorigin,the eight aspects should not be attached to it,if attached to it is a play.Nagarjuna defines "origin" with "emptiness".All things with origin are in the state of "emptiness" in terms of their physicality.All things or phenomena are caused by causes,so they are without self-nature.Nagarjuna's method of breaking the evil and revealing the good by "four lives" contains obvious dialectical thinking,affirming that everything is relative and seeing the negative effect from the universal relativity.To guess that things have opposite sides,and to touch on this phenomenon,the nature of this phenomenon can only be explored in comparison with another phenomenon;Affirm that everything is constantly changing in an instant,and see the local transformation.There are 84,000 dharma disciplines in Buddhism,and all living beings adapt to different dharma disciplines due to their different root organs.The middle school achieves its understanding of the dharma in the world through rational observation.However,Buddhism is also a religion,so it is another important field to practice.Only in practice can people be fully enlightened.Only by realizing the false existence of all dharma at the level of victory and righteousness can we truly know ourselves and the world,and only then can we know people and dharma without self.