A New Interpretation Of Zhuangzi's "Xiaoyao"

"Zhuangzi",arbitrary word of wild,and most of them can best reflect the pursuit of Zhuangzi ideal than "Happy" word.However,the interpretation of the connotation of "Happy"has been widely divergent since ancient times,of which the most influential are mainly the understanding of the three aspects of "Dapeng Image","Neverman" and "Survival".However,these three aspects of understanding are not enough to explain Zhuangzi's"Happy",so the first part of this paper focuses on analyzing these three misunderstood return to the original text of "Zhuangzi",respectively,to clarify the "Zhuangzi" in a book The Concepts of "Dapeng Image","Never Ending Others" and "Traveling Around the World" and the Exact Connotation in them.Among them,the image of Dapeng lies in its own vastness,vastness of vision,dedication and lofty aspirations.The magnificent scene presented here is to make "people" know their own shallowness and open their eyes to see the world The vast.Chuang-tzu's allegory in Mirs is intended to broaden the mind of the world and make the world realize the vastness of heaven and earth and the vastness beyond the world."Non-self-denial" is the delineation of the boundaries between inside and outside,and to break through or remove external constraints so that the inner soul may pursue the vastness of the outside world.The "selfless" only removes the utilitarian "self' and does not mean the pursuit of absolute spiritual freedom except the self-conscious subject.However,the "world" in the concept of "traveling world" can not be interpreted as a secular world,nor can it be used as a "slippery head" or "militancy." On the one hand,on the one hand,Chuang Tzu is indeed detached from the secular world on the one hand and "the god man has no power." On the other hand,indeed,it is indeed protecting oneself and staying away from the monarchs and "the peace of one's life." The two should not be confused,and once confused,they will become "traveling around the world."The second part of this article will focus on the analysis of "Sage Nameless",that "Sage nameless" lies in all things without discrimination and treatment,but does not mean to erase all the differences,it does not mean Guo Xiang said "size Although special "and are happy,does not mean indulging in a wide range of things."Sage namelessness" only makes the vastness of the soul appear as an infinite state based on the undifferentiated "Tao" based on the self-determination of "innermost and outermostness" and "selflessness of God".Only this infinitely vast heart can be bound up with the infinite(infinity)vast externalities.The result of their combination is-tour.This tour is calm,not sticky,as the "Autumn" article said "bream fish travel calmly,is the fish of music."The third part of this article focuses on the analysis of "useless" by Zhuang Zi.So that the world can be separated from the shackles of secular utilitarian value judgments and return to the perspective of "equal things" so as to reach a vast external environment so that the world may return to its natural instinct,thereby allowing secular cages to be Demolition is possible.Only by realizing that Zhuangzi's "uselessness" focuses on "nothingness" lies in the "undifferentiated Taoism" implied in "nothingness"-the equality of homogeneous materials can we attach importance to the natural nature of oneself,and from seeking each other "Phase of all kinds of'detached from the state,in favor of Happy "no place to be." And this detachment from the cage still requires an individual self-construction process,a process of self-return to nature.In the course of this process,on the one hand,it has reached the realm of "attaining others without oneself," "invading gods without power," and "ignorance of saints." On the other hand,it has also gradually constructed a world of novels,And people,the way of getting along with people and things into a real "useless",so as to achieve a true "Happy World."...