Research On The Development Of Secularization Of Modern Urban Buddhism

Since the reform and opening up,with the acceleration of the process of Secular change in our country,the influence of the activities of Buddhist organizations in the city has gradually increased,and the related academic research on “City Buddhism” is also getting hotter.The author takes the current status of the development of modern Metropolis Buddhism as a research object.After in-depth interviews and interviews,as well as collecting and analyzing relevant documents and data,the author summarizes the related research of the research object of this article and defines the concept scope of the research object of this article.This article analyzes and discusses the research objects within the defined scope.First of all,the first chapter discusses the origin of Metropolis Buddhism and its social factors from the three aspects of the ideological background,social needs and the survival and development of the primitive sacrificial regimen in the primitive Buddhism period;outlines the secular development of Metropolis Buddhism during the Sui and Tang Dynasties to the Ming and Qing Dynasties in China's feudal period.The rise and fall of Buddhism;finally discussed the secular development characteristics and social types of modern Metropolis Buddhism,divided into three types: service type,group type,and comprehensive type.The second chapter first discusses the relationship between modern Metropolis Buddhism and the theory of "human world Buddhism",and then discusses the development of secularization of modern Metropolis Buddhism from three perspectives: prosperous Buddhism,Buddhist monastic economy,scale of monks or priests Mission,monks or priests precepts and Buddhism dissemination.Achievements.The third chapter,from the perspective of the fundamental spiritual principles of Buddhism,focuses on the development of the secularization of modern Metropolis Buddhism.Modern Metropolis Buddhism is mainly facing the three fundamentals of being born and entered into the world,sacred and secular,Bodhisattva practice and Bodhisattva practice.The opposition to the problem.In particular,the sacred and secular oppositions are mainly manifested in three aspects: the story of Buddhist sensational sensitivity and the asymmetry of modern society,the Bodhisattva cultivating and the Buddha's practice.The fourth chapter puts forward relevant measures to reinvigorate the spiritual culture of Buddhism.It is based on the following three aspects: the development of the theory from the development of the Buddhist biography of Buddhism should be in line with the reality of the society,the inheritance of the traditional jungle rules,and the promotion of the legal literacy of the public.Specific measures for individual practice.Chapter V concludes that the secular society is a human society.The development of Metropolis Buddhism is the secularization of modern Buddhism.The secularization here is not a derogatory concept.It is just a development model that penetrates into society and meets different social needs and the activity status of Metropolis Buddhist organizations.This model has its inevitability and social attributes.In the process of secularization under this kind of social background,we should attach importance to the revitalization of Buddhist spiritual culture so that modern Metropolis Buddhism can achieve balanced development in secularization.